This pocket-sized treasury of wisdom from the influential Christian contemplative, political activist, social visionary, and literary figure is abridged from the larger collection Seeds by Robert Inchausti (Shambhala, 2002).
Thomas Merton, religious name M. Louis, was an American Trappist monk, writer, theologian, mystic, poet, social activist and scholar of comparative religion. In December 1941 he entered the Trappist Abbey of Gethsemani and in May 1949 he was ordained to priesthood. He was a member of the convent of the Abbey of Our Lady of Gethsemani, near Bardstown, Kentucky, living there from 1941 to his death. Merton wrote more than 50 books in a period of 27 years, mostly on spirituality, social justice and a quiet pacifism, as well as scores of essays and reviews. Among Merton's most enduring works is his bestselling autobiography The Seven Storey Mountain (1948). His account of his spiritual journey inspired scores of World War II veterans, students, and teenagers to explore offerings of monasteries across the US. It is on National Review's list of the 100 best nonfiction books of the century. Merton became a keen proponent of interfaith understanding, exploring Eastern religions through his study of mystic practice. His interfaith conversation, which preserved both Protestant and Catholic theological positions, helped to build mutual respect via their shared experiences at a period of heightened hostility. He is particularly known for having pioneered dialogue with prominent Asian spiritual figures, including the Dalai Lama XIV; Japanese writer D.T. Suzuki; Thai Buddhist monk Buddhadasa Bhikkhu, and Vietnamese monk Thich Nhat Hanh. He traveled extensively in the course of meeting with them and attending international conferences on religion. In addition, he wrote books on Zen Buddhism, Confucianism, and Taoism, and how Christianity is related to them. This was highly unusual at the time in the United States, particularly within the religious orders.
Yes it's a tiny book. But don't judge a book by it's size. Merton can pack a punch sufficient for a week's contemplation into a single paragraph. I've come back to this collection of Merton excerpts over and over and over again. I've ended up typing most of them into a file on my computer for easy and frequent re-reading. This little book was like a spiritual director to me before I knew what the heck a spiritual director was.
I technically started reading this around a year ago, but then basically stopped reading it until now.
That said, it's a delightful top-down introduction to the range of Merton's thought. To my surprise, despite being a collection of quotations across the wide spread of his writing, this book itself is structured like a basic argument, building up points and a general view of the world before delving into the ways in which we might make the world better. I definitely didn't read it with the attentive, meditative process intended, but perhaps that's for another time.
Every day I was reading this, I wished Thomas Merton would come back from the dead and write about our issues today. As it is, so many of his writings do connect--deeply and incisively. His understanding of the human self, of work, of the need for religious systems to be able to critique themselves...it's just beyond good. It can feel esoteric in places but it's worth staying with a writer who understands the human condition so well.
There is some great stuff in here, but also some stuff that goes so deeply into preachy Merton at his worst God/Jesus territory that I just can't make it work. Normally I translate that element into something more meaningful to me, or that makes sense, but at his core I feel like Merton was a fanatic, like so many of the devout of anything, so I tend to read him with some suspicion. I think I like the idea of a Thomas Merton much more than I like the actual person. I like the idea of being able to have a hermitage of my own where I can write and think all day, maybe do a little work here and there to cover room and board, wander around, then get back to the sitting and writing. Where does one get a gig like that?
Still, there are some wonderful insights here to reflect on, relevant for much of what is happening today. I'll keep reading Merton, suspicious or not.
Pretty words; nothing more. Merton seems to be a man of complete inaction; I hate that about him and his concept of religion. In the entire book (199 pgs), there were only two pages on charity. Charity and good works should be the basis of any healthy religion. Surprisingly, there was also minimal input on proselytizing and testifying. I know it's obnoxious, but the Bible stresses the importance of testifying ad nauseum, To ignore it in favor of inactivity is ridiculous.
This is a favorite book of mine. I found my copy at The Abbey of Gethsemani in Kentucky — Merton’s place.
Inchausti collects the best paragraphs of many Merton books here and puts them into thematic chapters. You loose the wider development of thought from Merton, yet you’re blessed with a wonderful collection of meditations. And that’s what this became for me — a book to dwell with, to read short paragraphs and drift into thought and prayer.