"The ultimate of human happiness is to be found in contemplation". In offering this proposition of Thomas Aquinas to our thought, Josef Pieper uses traditional wisdom in order to throw light on present-day reality and present-day psychological problems. What, in fact, does one pursue in pursuing happiness? What, in the consensus of the wisdom of the early Greeks, of Plato and Aristotle, of the New Testament, of Augustine and Aquinas, is that condition of perfect bliss toward which all life and effort tend by nature? In this profound and illuminating inquiry, Pieper considers the nature of contemplation, and the meaning and goal of life.
Josef Pieper was a German Catholic philosopher and an important figure in the resurgence of interest in the thought of Thomas Aquinas in early-to-mid 20th-century philosophy. Among his most notable works are The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance; Leisure, the Basis of Culture; and Guide to Thomas Aquinas (published in England as Introduction to Thomas Aquinas).
Like Leisure: The Basis of Culture, Pieper makes a profound case for the centrality of contemplation to the Christian life. No one makes me more likely to read Thomas Aquinas than Pieper, who presents his insights in a very attractive manner. In a day of what poet Les Murray calls "the high madness... ranging without rest between assertion and unconsciousness," Pieper helps equip us with "resources for solitude" (Jane Austen), and for love in action that is rightly focused on be holding the beloved.
Josef Peiper’s works are always a joy to read. Here, he is like a professor, drawing from great philosophers to tease out the meaning of the subject of happiness and contemplation. As a work of its own, it is fabulous. As a piece in his great work on leisure, it is a foundational work. Absolutely recommend it.
A clear and compelling book on the nature and source of happiness. This was a delight to read! It’s really more of a philosophical book than a theological one, but it is a very Christian book all the same. It’s probably even better if you have read Aquinas, but you can still follow his argument without having read Aquinas before. I don’t know if it’s the subject matter or the translation, but I found it much easier to read than his book Leisure: the Basis of Culture.
One of the most easily read and profound reflections on human life in God. A must read, especially helpful to understand Thomistic theology in an easy to read format.
In this short book, Josef Pieper explains what happiness is and how it is attained. It may seem as an easy task, people have done it with a few sentences before, but as a philosopher Pieper have to complicate the matter. He draws mainly from Aristotle, Plato, Augustine and Aquinas, and it may seem like a limitation in choise as surley more people have written much about it - but it is in this vein of thinking that Pieper further explores the argument, it is the thinking that include God and that goes into the roots of the issue to find the ultimate truths behind the obvious, and then show how those thruths are the obvious conclusions that the arguments leads to. No wonder it ends close to where it began, in truths found with Aristotle and Aquinas, but it is the way there that is the interesting part of the book and that show how rich philosophy can be. After discussing happiness, he dwells on contemplation and kind of makes it more complex as a concept - this one has to bear in mind later something that I find somehat hard in books like this sometimes. In the end he ties it back to happiness again, just so that it feels like a whole.
I wish I had a stronger background in philosophy before reading this as it was a struggle to follow some of Pieper's arguments, even in a relatively short book, but this was worth the work. Much of the book resolved to clarity in ch. 10-13. True happiness is found in contemplation, which is not opposed to the active life nor invalidated by the presence of evil in the world. Earthly contemplation is sacramental and finds the face of God behind created things; it is imperfect until it transforms into the beatific vision in eternity.
"Such certainties all mean, at bottom, one and the same thing: that the world is plumb and sound; that everything comes to its appointed goal; that in spite of all appearances, underlying all things is - peace, salvation, gloria; that nothing and no one is lost; that 'God holds in his hand the beginning, middle, and end of all that is.'"
"Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible."
Sensational book that synthesizes and "updates" the notions of happiness and how one rightly is to understand it and find the true practice thereof, with its roots in Thomas Aquinas and Aristotle. Pieper does an outstanding job of making this material much more readable, while still maintaining an academic quality to it.
This book along with his book, "Leisure: The Basis of Culture", in my opinion, will be the books that will help turn the tide of thought against the modern utilitarian mentality that will eventually show itself to be both untenable and wholly unsatisfying to the human person. Pieper's concise understanding has a tangible value to it that, once it ingrains itself in your mind and soul, is impossible to let go of.
A must read for anyone serious about finding an alternative for what modern society has to offer.
“Such certainties all mean, at bottom, one and the same thing: that the world is plumb and sound; that everything comes to its appointed goal; that in spite of all appearances, underlying all things is-peace, salvation, gloria; that nothing and no one is lost; that "God holds in his hand the beginning, middle, and end of all that is.”Such nonrational, intuitive certainties of the divine base of all that is can be vouchsafed to our gaze even when it is turned toward the most insignificant-looking things, if only it is a gaze inspired by love. That, in the precise sense, is contemplation. And we should have the courage to admit its identity.”
For quite a short book, Pieper performs a surprisingly deep, philosophically minded, dive into the Occidental notion of contemplation. This is lovely book to meditate on and Josef presents a dynamic, embodied and etymologically rich form of contemplation which is directed toward the beloved in a place intimate enough to see, intuit and know. Pieper understands that we experience this partially now and will further in The Kingdom come. This echoes St Maximos' Logos and Logoi and Lonergan's insight: Seeing God in all creation.
I appreciate Beatitudo as, at least as part of, our experience of God's energies in the way St Gregory Palamas describes the phenomenon.
Never have St Thomas Aquinas or Plato have been as palatable. That is testament to Pieper's rich and lucid prose.
What cracks me up about Pieper is his reluctance to budge on certain issues. Contemplation can be the pinnacle of human fulfillment and can only be contemplation fully and proper when it is on the ultimate good which is the same thing as God, but it can't be given from God but must be of humans. It is a good idea to have places where you won't budge, but if the place where you stop thought is on something controversial and can only be made certain by a Spaniard, then I'd give a second thought to stopping the thought. Loved the book. Looking forward to the sequel.
Pieper has written a characteristically crisp and compelling defense of the Thomistic conception of happiness as consisting in loving contemplation of God. And though he leaves various questions unanswered (as any good philosopher is wont to do), he effectively explores some of the corollaries of his thesis in his account of “earthly contemplation” in particular. I would strongly recommend this primer.
Pieper is perhaps my favorite philosopher of the 20th century; one of the very few who maintains the classical tradition. He is just so incredibly inspiring and cogent. The missing star is due to the almost perfunctory and cursory final chapter, which totally glosses over a very real objection to the contemplative life—that is, the problem of sin and evil.
Fascinating and accessible unpacking of St. Thomas Aquinas' premise that happiness necessarily proceeds from contemplation. Happily, he concludes that this is perfectly compatible with an active life, as long as it is rooted deeply in prayer, silence, and the sacraments.
Pieper is a brilliant philosopher with many penetrating insights. In general I liked this book, but its theme was just not as compelling as that in some of his other works. Still worth the read.
In spite of all appearances, underlying all things is: peace, salvation, gloria; that nothing and no one is lost, that God holds in his hand the beginning, middle and end of all that is
Happiness and Contemplation dovetails really nicely with Pieper’s Leisure. The idea basically is that much of what we have to do in our life is learn to “see” properly, contemplating reality for what it is. So art, educations, philosophy, and especially worship are meant to tune the eye to see things properly, seeing both with knowledge and with love/the eyes of the heart, which culminates after death in the beatific vision.
This book was a truly profound read for me. It really forced me to rethink some very old, very deep assumptions about my hope for a future life and how my imagination shaped that faith. For those of you not familiar with Pieper, this is a short book, filled with gems of deep wisdom that come from a lifetime of study and thought. His writing is very accessible, yet challenging. However, while the title might be mistaken for a tract by Deepak Chopra, make no mistake, this book fits firmly within the tradition of Western Christian thought. Not as experienced by many contemporary Christians, to be sure; Pieper is a scholastic, and his writing is deeply Thomistic. In "Happiness and Contemplation", Pieper is exploring the actions proper to humanity; the teleology, or most fitting activities which fulfill our deepest sense of purpose. That activity he identifies as contemplation; but a very act of contemplation. Heaven will not involve sitting around and staring at things; this contemplation is a deep engagement with God, and through that engagement, a deeper connection with creation, as well. I'm afraid I'm a poor apologist for such a brilliant author, but I can't recommend this book highly enough. An excellent primer for scholastic Western thought on human nature. However, if you're looking for something even more accessible, then try his other short masterpiece, "Only the Lover Sings." It's a series of (very) short essays on art, and it is as beautiful as the title.
Once again Josef Pieper takes us on a brief, yet profound read on the topic of Happiness. In this brief book he meets the reader at the common ground and then leads them up to the heights of happiness which are more than the fleeting temporary happinesses we know all too well but brings us to Sublime Happiness or Beatitude. Like most Pieper related books, it is good to read the shorter primer books before one goes in-depth on what this Thomist Philosopher offers from the Catholic Position.