I think our church will give this book to graduating seniors in the future--a great book for anyone seeking to find his/her way, her calling, at any age or stage of life. I read some of it to prep for preaching Mark 1.16-20, the call of the first disciples.
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QUOTES:
Calling
is the truth that God calls us to himself so decisively that everything we are, everything we do, and everything we have is invested with the special devotion and dynamism lived out as a response to his summons and service (4)
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You have made us for yourself, and our hearts are restless, until they can find rest in you.
(Augustine, Confessions, Book 1)
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There is no calling unless there is a Caller. (20)
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Many of the categories people offer to explain or heal us today are too general. . . Thus Marxists interpret us by categories of class, Freudians by childhood neuroses, feminists by gender and pop-commentators of all sorts by generational profiles – – such as the "silent generation," the "baby boomers," the "Generation Xers." And so it goes. In each case the perspectives may be relatively true or false, helpful or unhelpful, but they do not address the deepest questions: Who am I? Why am I alive? (20-21)
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Our primary calling as followers of Christ is by him, to him, and for him. First and foremost we are called to someone (God), not to something (such as motherhood, politics, or teaching) or to somewhere (such as the inner-city or outer Mongolia). (31)
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Our secondary calling, considering who God is as sovereign, is that everyone, everywhere, and in everything should think, speak, live, and act entirely for him. (31)
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The works of monks and priests, however holy and arduous they be, do not differ one whit in the sight of God from the works of the rustic laborer in the field or the woman going about her household tasks, but that all works are measured before God by faith alone… Indeed, the menial housework of a man servant or maidservant is often more acceptable to God then all the fastings and other works of a monk or priest, because the monk or priest lacks faith. (Luther, "The Babylonian Captivity of the Church," 33-34)
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Our Savior Christ was a Carpenter. His apostles were fishermen. St. Paul was a tent maker. (Bishop Thomas Becon, 34)
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The gospel is a constellation of truths that simply cannot and will not be worsted. (59)
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God normally calls us along the line of our giftedness, but the purpose of giftedness is stewardship and service, not selfishness. (45)
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If "vocation" is ever distinguished from "calling" and used to refer to the clergy, it is a sure sign of the Catholic distortion; if "vocation" is distinguished from "calling" and used to refer to employment and occupation, it be traced the presence of the Protestant distortion. (48)
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We must remember that distinction between "a later special calling" and "our original, ordinary calling." . . Special calling refers to those tasks and missions laid on individuals through a direct, specific, supernatural communication from God. Ordinary calling, on the other hand, is the believer's sense of life-purpose and life-task in response to God's primary call, "Follow me." (48-49)
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There is not a single instance in the New Testament of God's special call to anyone into a paid occupation or into the role of a religious professional. (49)
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To find work that perfectly fits our callings is not a right, but a blessing. (50)
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For most people in most societies, there is no happy match between work and calling. Work is a necessity for survival. (50)
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The response of the disciples is an act of obedience, not a confession of faith in Jesus. (Bonhoeffer, 65)
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They did not consider his claims, make up their minds, and then decide whether to follow – – they simply heard and obeyed. (65)
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Envy:
Its uniqueness lies in the fact that it is the one vice that its perpetrators never enjoy and rarely confess.
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The New Testament knows no monasteries or monks, only spiritually disciplined disciples in a demanding, every day world.
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Whereas normal life puffs up our sense of self-importance and locks us into patterns of thought and behavior dependent on others, solitude liberates us from these entanglements by carving out a space from which we can see ourselves and our situation before the Audience of One.
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The problem with Western Christians is not that they aren't where they should be but that they aren't what they should be where they are.
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To lift up the hands in prayer gives God glory, but a man with the dungfork in his hand, a woman with a sloppail, give him glory too. He is so great that all things give him glory if you mean they should.
Gerard Manley Hopkins
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Will not find one single line to justify the politics of anxiety and resentment that has characterize parts of their stand in public life recently.
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We may retire from our jobs, but there is no retiring from our individual callings.
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We have let our occupation become so intertwined with our vocation not losing the occupation means losing the sense of location too.