The book's title, all caps, LIT, begins with the letter "L", which is the Lth letter of the alphabet — the twelfth — and the twelfth book-length section of Silliman’s the Alphabet. All twenty-six books came out as one volume in 2008. LIT was published stand-alone in 1987.
Written 1981-82 (though the date 1983 does appear once). A Polish electrician was making international headlines, Derrida thrown in a Czechoslovakian jail, and a former imperial power — speaking a kind of English — invaded a small archipelago in the Atlantic.
Oblique references are made to, I think, the Chadian coup d’état ushering into the world another dictator (CIA-funded, turns out), and new war in the Levant.
Oh yeah, and, what always feels like an international incident: midterm elections.
LIT doesn’t prominently signal any of this as global positioning, however, in fact these references are easy to overlook: “The bath mat is always damp.”
But they raise the question of the noun. For any of Silliman’s texts, the noun is a dominant linguistic feature of it. References demand nouns. The act of naming reaches as far and as wide as naming can go. “Sheik.” Condom, or honorific title? What about “camel”? Animal! except “sheik” and “camel” go semantically together, with a kind of orientalist lean to “a desire to confront the unimaginable.”
“The cat’s name is Turkey.”
Reaching like that, the writer questions the value of adjectives, the use of articles. But the craftwork of how to shape sentences doesn’t park itself at a dead-end of grammar. Form stays passionate. In LIT, the word is socially contested, from more than one side, power striating the word's social institutions.
There’s a ratio to be found, in any writing, between new acts of naming, or repeating the same names. Silliman’s prose-heavy mixed-genredness would play a big role in figuring out the ratio in LIT, because of the history of prose. (Their ratio would be fundamentally different in Larry EIgner’s poetry, for instance.)
History of prose includes 19C and early 20C realist and naturalist novels which explore the reaches of the noun as a way of naming a material world for expansionary imperial subjects. In Silliman, the omniscient viewpoint such a naming requires has vanished. What’s left is a subjective view left holding the bag — the bag of language. That’s a night-and-day difference.
Huge. It means hat a banana’s no longer the same banana in each case, though the noun be the same. Vocabulary keeps expanding outward in naming acts of the world — but only in order to witness itself shaping language, and in order to undermine (to deconstruct, really) that historically expansionary tendency of realism, with a deinflationary nominalism:
Blue.
Lube.
That’s how LIT begins. The “L” does a walk; and the “B.” Nominalism.
Subjective viewpoint. A sentence like this one may capture it for you: “Blue ink repeats the word: an I stares out, surrounded by syntax, by sinus.”
Subjective as opposed to omniscient, not as opposed to objective. That’s important.
Who owns that subjective viewpoint remains an open question and struggle in the text. “I work here,” the writer / writing says, in that Williams-Creeley sense but, unlike them, the question now (“here”) is: for whom?
Meanwhile, back in the USA, “By the junior college was the inevitable Militant Bookstore.” Ouch. What’s more: "The antennae of the race have been snapped off by idle youth." Seriously? Yes. Welcome to History, i.e. passage of time. It marks, marrs, puts it on Mars, the word.
What’s more: "Punk is a petroleum product." We’re in the USA, not north London.
And as we recall that for Pound poets are supposed to be the antennae of the so-called race, so this judgement adds one more reason to why — to leap beyond any exposition I provide here — a New York School model of poetics can’t get close enough to how the world is being made-over by capital: “Love it or live it, dear Barrett / It’s 5:15 a.m., that world is over”.
Is there no greater reflexive consciousness of "race" in LIT than Pound’s circa 1933? There is. In LIT, it is Black men who box on tv, and it is white men to watch. “Only one integrated neighborhood in a town of one million.” “Fed Workers Face Furloughs. Or that new math predicts cholo in a hairnet.” (The non sequiturial use of “or” here needs comment another time.) “The 3 pigs are aryan, the wolf big and black.”
What about: “Grammarian asleep under cactus regrets dream.” There is a grammarian motif throughout, someone wielding administrative powers associated with denying tenure, controlling the curriculum (divide by genre), preventing specifically poets from teaching specifically composition (of course!), and more. Does typecasting he-who-sleeps-beneath-a-cactus as a grammarian sufficiently détourne the racialized stereotype that lies behind the image? History. "The abstractions of history, lethal as a foodstamp, clarify the legal real, an all-over texture, the white race to oblivion...."
LIT as in: Literature. The Free Dictionary also suggests for the acronym: Life Is Tough. With Limerick Institute of Technology, you've gone too far down the list of options! There's not even the hint of limerick, or of Limerick, Ireland, in LIT. Long Island Tea? Right idea (slidin’ signifier) but wrong association contour (not followed through in text). Go back to the one in first place: literature. Better yet: Literature.
The usage of “lit” in the text also defines, by contextualizing, the word. Note the variety:
"Lit, then flickers, whispers, flashes out."
“Pink shape of future lit behind frosted glass”
"[...] body but a metaphor (who I was) for a medical model of that thing lit."
"The el to the Loop. Lit up, writing down: balances."
"[...] the lit in it falls to the were, he rows to the sure lea, a lie: thus did we cross the tea."
In the text, there's also: “Repeats literature without which.”
And what about: "Literal transfer." —A stretch? The text speculates at one point: "say what he wrote weren't words: that he merely scripted letters." “Uphill, these letters combine.” (The man pausies as he walks uphill, in order to steady himself and jot down a note.)
Then there are semantically overlapping fields to "literature," such as mention of book, book titles, teach, teaching, taught, knowledge, institutions, curriculum, genre, campus, dissertations, degree, students, papers, class, academics, department, tenure, University of Pittsburgh Press. But don’t forget: contest of the word. Where’s the writer in this swirl? Inside of it, but moreso outside of it.
LIT is composed of twelve sections, each section counting to twelve differently — which affects the look of text on page, and a lot else too. Most literally with section VII, where the text in the 1987 stand-alone edition goes sideways on the page in order to fit in the superlong lines — lines so long they seem to play with idea that they’re not line breaks at all but a right ragged margin: part of the effect. In the Alphabet, that sideways tilt is absent, and the effect instead is slightly of a Victorian-era omnibus book job, with every line a run-on indented just a bit off the left margin, crowded, wobbly.
Numbering: affects more than the visual look, too, goes to how, for instance, improvisation can structure the text in parts, in ways making the improv distinct from at-points comparably parallel experimental prose such as Clark Coolidge’s Mine (note date: 1982).
An entire problematic of fiction, of the fictional, emerges in LIT. It affects even a reader’s attitude toward how to the think about the “integrity” of the literary. “Fiction” as opposed to “narrative”: these are very different problems (theoretical, philosophical, etc).
“[…] Who said / I was uninterested in fiction?” There is no question that LIT uses fictional devices to bring about narrative continuities across elements of its twelve disparately organized and divergently oriented sections.
The central role of section VI is a fascinating place to start the enquiry into the fictive, as it “anchors” LIT with high verisimilitude realism. VI is where the eggs get boiled, if there are eggs (to paraphrase a sentence from LIT). Here we are allowed a permissible Bogart impersonation of Wittgenstein — The world is all that is the case, shuwheetaaht — that is referenced elsewhere as a joke that’s gone “stale.” Just the facts, m’am: VI starts: “The region itself is L-shaped [the “L” again!], a string of towns down along the coast, then suburbs spilling eastward to the mountains, beyond which lies the desert.” Structuralist Barthes would have a name for the convincing realism of discourse in VI.
Think of LIT as radiating out from VI, towards the beginning in one direction (towards section I), and towards the end in the other (towards section XII). The beginning of LIT is the farthest away from verisimilitude, yet closest to the actual presence of words on the page. The end, XII, by contrast, is at once polemical and highly literary (extensive incorporation of Zukofsky cadencing and rhyme).
As to fiction, there seem to be three ways that LIT approaches it.
First, “fiction” is a negative judgement (social, aesthetic, etc) the text makes against other texts, such as “the lit in it” that “he rows to the sure lea, a lie” (quoted above). So, fiction as: spurious, a lie. Ak, mere fiction.
Second, fiction calls up the question of ontology, the degree to which the text embodies human perception, what Barthes early-on describes in a memorable phrase as “the reality effect” of verisimilitude. There are plenty aesthetic moments of embodied perception in LIT, as we’d expect in a Silliman work. If it does embody perception, then the text is judged by reader as no longer fictional, but ontologically “real.” Yes? No? Or is it, rather, that only then is the text “real fiction,” fiction doing its job? But then on the other hand, to deliberately point out the artifice of the fictional is not necessarily to invoke an ontological question about reality, for artifice can be enjoyed for its own sake as the resourcefulness of language (this is what is explored in the opening sections).
With this last mention of fiction as the pleasure of artifice, I think we arrive at the crux of Silliman’s work, that these variegated values for the fictional, from 1-3 above, are only held apart and distinct, as they need to be, by the integrity of the noun referentially attaching the text to the world. It’s a deep antinomy of the work, to be both fiction #1 and #3 at once.
Where is there uncertainty, a moment of doubt? The noun’s integrity is under threat of a compromise by the fictional in that moment when the text is perceived by the reader to have separated (by a hair’s breadth) from the world, in order to aesthetically join with some other text on the page for a more pleasing aesthetic effect — as literature. This hesitation lasts for only the flash of an instant. Before the slippage moves on, continues to produce the real by legal definition and otherwise.