The History of the Crusades

by Joseph-François Michaud, Perennial Press (Editor)

THE HISTORY of the middle ages presents no spectacle more imposing than the Crusades, in which are to be seen the nations of Asia and of Europe armed against each other, two religions contending for superiority, and disputing the empire of the world. After having been several times threatened by the Muslims, and a long time exposed to their invasions, all at once the West arouses itself, and appears, according to the expression of a Greek historian, to tear itself from its foundation, in order to precipitate itself upon Asia. All nations abandon their interests and their rivalries, and see upon the face of the earth but one single country worthy of the ambition of conquerors. One would believe that there no longer exists in the universe any other city but Jerusalem, or any other habitable spot of earth but that which contains the tomb of Jesus Christ. All the roads which lead to the holy city are deluged with blood, and present nothing but the scattered spoils and wrecks of empires.
In this general confusion we may contemplate the sublimest virtues mixed with all the disorders of the wildest passions. The Christian soldiers have at the same time to contend against famine, the influence of climate, and enemies the most formidable; in the greatest dangers, in the midst of their successes and their constant discords, nothing can exhaust either their perseverance or their resignation. After four years of fatigue, of miseries, and of victories, Jerusalem is taken by the Crusaders; but as their conquests are not the work of wisdom and prudence, but the fruit of blind enthusiasm and ill-directed heroism, they create nothing but a transient power.
The banner of the cross soon passes from the hands of Godfrey de Bouillon into those of his weak and imbecile successors. Jerusalem, now a Christian city, is obliged again to apply for succour to the West. At the voice of St. Bernard, the Christians take arms. Conducted by an emperor of Germany and a king of France, they fly to the defence of the Holy Land; but they have no longer great captains among them; they have none of the magnanimity or heroic resignation of their fathers. Asia, which beholds their coming without terror, already presents a new spectacle. The disciples of Mahomet awaken from their apathy; they are at once seized with a frenzy equal to that which had armed their enemies; they oppose enthusiasm to enthusiasm, fanaticism to fanaticism, and in their turn burn with a desire to shed their blood in a religious war...

Genres: History

1566 pages, Kindle Edition

First published January 1, 2005

About the author

Michaud was born at Albens, Savoie, educated at Bourg-en-Bresse, and afterwards engaged in literary work at Lyon, where the French Revolution first aroused the strong dislike of revolutionary principles which manifested itself throughout the rest of his life. In 1791 he went to Paris, where, at great risk to his own safety, he took part in editing several royalist journals. In 1796 he became editor of La Quotidienne, for which he was arrested after the 13th of Vendémiaire; he evaded his captors, but was sentenced to death in absentia by the military council. Having resumed the editorship of his newspaper on the establishment of the Directory, he was again proscribed on the 18th of Fructidor, but after two years returned to Paris, when the Consulate had superseded the Directory.

His Bourbon sympathies led to a brief imprisonment in 1800, and on his release he temporarily abandoned journalism, and began to write and edit books. In 1806, with his brother Louis Gabriel Michaud and two colleagues, he published Biographie moderne ou dictionnaire des hommes qui se sont fait un nom en Europe, depuis 1789, the earliest work of its kind. In 1811 published the first volume of his Histoire des Croisades (History of the Crusades) and also the first volume of his Biographie Universelle. In 1813 he was elected Academician, taking up the vacancy left by the death of Jean-François Cailhava de L'Estandoux. In 1814 he resumed the editorship of La Quotidienne. His brochure Histoire des quinze semaines ou le dernier règne de Bonaparte (1815) met with extraordinary success, passing through twenty-seven editions within a very short time.

His political services were now rewarded with the cross of an officer in the Legion of Honour and the modest post of king's reader, of which last he was deprived in 1827 for having opposed Peyronnet's "Loi d'Amour" against the freedom of the Press. In 1830-1831 he travelled in Syria and Egypt for the purpose of collecting additional materials for the Histoire des Croisades; his correspondence with a fellow explorer, Jean Joseph François Poujoulat, consisting practically of discussions and elucidations of various points in that work, was afterwards published (Correspondance d'Orient, 7 vols., 1833-1835). Like the Histoire, it is more interesting than exact. The Bibliothèque des croisades, in four volumes more, contained the "Pièces justificatives" of the Histoire. Michaud died at Passy, where his home had been since 1832.
Michaud's Histoire des croisades was published in its final form in six volumes in 1840 under the editorship of his friend Poujoulat (9th ed., with appendix, by Huillard-Bréholles, 1856). Michaud, along with Poujoulat, also edited Nouvelle collection des mémoires pour servir de l'histoire de France (32 vols., 1836-1844). See Sainte-Beuve, Causeries du lundi, vol. vii.

In 1875, the famous illustrator Gustave Dore produced 100 pictures for a 2 volume medium folio edition of the Histoire which was published by Hachette and Company.

Reviews

[Richard Myers · Rating 5 out of 5]

Excellent!

I didn't realize that there were so many crusades. Reading about the different countries involved seems relevant to what is going on in the world today.

[Bill · Rating 4 out of 5]

A comprehensive look at the Crusades, including political and military battles in Europe, North Africa, and West Asia (European vs. European, Asian vs. Asian, European vs. Asian, North African vs. European, Egyptian vs. Asian).