A difficulty that occurred at the very beginning of the inquiry was how to define the notion of atheism. Nowadays the term is taken to designate the attitude which denies every idea of God. Even antiquity sometimes referred to atheism in this sense but an inquiry dealing with the history of religion could not start from a definition of that kind. It would have to keep in View, not the philosophical notion of God, but the conceptions of the gods as they appear in the religion of antiquity. Hence I came to define atheism in Pagan antiquity as the point of view which denies the existence of the ancient gods. It is in this sense that the word will be used in the following inquiry.
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Drachman defines "atheism" functionally in this book as disbelief in the pagan divinities. He traces the concept from notions of ungodliness to the later, more philosophical, rejection of the pagan divinities themselves, but leaves room, by his functional definition, for the "atheism" of the monotheists in the Jewish and later Christian traditions.
I obtained this book and others while moving Ares Publishers from Chicago to Golden, Colorado. They have since, after several years in the foothills of the Rockies, returned to the Chicago area.
If you are looking for an easy read, this is not it. This book is deep, and it's so wonderful. A. B. Bachmann has put together a magnificent piece of wok. Great explanation of the beginning of religion and not religion at all.