The Melchizedek Priesthood: Understanding the Doctrine, Living the Principles

by Dale G. Renlund, Ruth Lybbert Renlund (Contributor)

This insightful book by Elder Dale G. and Sister Ruth Lybbert Renlund helps men better understand the principles and doctrine of the Melchizedek Priesthood and learn how to properly exercise it in their daily lives. Section One presents the foundations of the priesthood, explaining basics about what it is, what it is for, and the commandments that govern its use. Section two gives fifteen principles that act as a "primer" for using the priesthood more effectively. A few of these principles include "A Priesthood Holder Must Be Willing to Be Presided Over," "A Priesthood Holders Uses Councils Effectively," and "A Priesthood Holder Judges Righteously." Elder and Sister Renlund's joint quest in studying the priesthood and its application offers a model for how men and women can work together in their understanding and teaching about the priesthood.

Genres: Religion, Lds, Church, Nonfiction, Spirituality, Adult, Audiobook

193 pages, Hardcover

Published March 5, 2018

About the author

Elder Dale G. Renlund was named an Apostle of The Church of Jesus Christ of Latter-day Saints on October 3, 2015.

Elder Renlund had served as a General Authority Seventy since April 2009 prior to being named to the Quorum of the Twelve. He previously served in the presidency of the Africa Southeast Area.

After receiving B.A. and M.D. degrees from the University of Utah, Elder Renlund received further medical and research training at Johns Hopkins Hospital. He was a Professor of Medicine at the University of Utah and the Medical Director of the Utah Transplantation Affiliated Hospitals (UTAH) Cardiac Transplant Program.

Elder Renlund has served in numerous church callings including full-time missionary in Sweden, stake president, bishop, and Area Seventy.

Elder Renlund was born in Salt Lake City, Utah, in November 1952. He married Ruth Lybbert in 1977. They are the parents of one daughter.

Reviews

[Brooke R · Rating 5 out of 5]

Fantastic. A great read for every adult who is a member of the Church of Jesus Christ of Latter Day Saints. Well written, lots of scripture references and great stories/analogies. Definitely deepened my understanding of the Priesthood.

[Karen · Rating 4 out of 5]

Interesting book that gave clarity to a number of things I have considered:
1. Women have access to priesthood authority (i.e. power of God to bless others) to fulfill their callings when called and set apart by one who holds priesthood keys.
2. Evolution of the understanding that the authoritative voice of the church -- comes from both "The Prophet" or head of the church AND a unanimous voice of all 15 apostles / prophets.
3. True purpose of the priesthood is to help God in His work to save His children. The church, and specific callings, are the organization and vehicle through which that work is accomplished.
4. Also, good practical reminder that imperfect individuals are doing God's work, but that it can be done powerfully when done with humility, obedience and sacrifice.

[Josh Miller · Rating 3 out of 5]

Several great analogies. Priesthood is like playing the piano. You learn over time how to use it. The doctrine of the priesthood will "distill" upon you. Distill is a gradual process of removing impurities. A quote I encountered by President Monson "the secret to motivating is not criticism; rather it is praise for what is done right and gentle guidance for what needs correction. I know of no one who welcomes criticism- constructive or otherwise.
"The priesthood is not really so much a gift as it is a commission to serve, a privilege to lift, and an opportunity to bless the lives of others."

[Matt · Rating 3 out of 5]

An excellent book on the Melchizedek Priesthood by Elder Renlund. He covers numerous topics and goes into enough depth that you feel you are getting some good meat, but not so much that you can't chew on it and swallow. He also apparently loves using scientific analogies to explain the gospel. He kept doing it over and over again.

Recommended for anyone who would like to know more about the Priesthood, or who would like to get to know Elder Renlund better.

[Andrew Johnson · Rating 5 out of 5]

This book is absolutely fantastic. “Understanding the doctrine, living the principles.” The power and truth conveyed in each chapter instill a great desire to improve and exercise righteousness as a holder of the priesthood. It is incredibly well written. If you want to know how to be a better and more effective man of God and priesthood holder, read this book. If you lack understanding and application of the Melchizedek Priesthood, read this book. I will use this book as a reference companion on many occasions when given the opportunity. It is set up in order to do so with very clear chapter headings and chapter summaries at the end of the book. To use one of Elder Renlund’s own analogies, this book delivered the payload.

[Tiffany Smart · Rating 5 out of 5]

AMAZING!! I was sitting in the Stake President’s office while my husband was issued a new calling when I realized my education on the Priesthood was very limited. Thank heavens for Elder Renlund and his ability to teach me! This book was powerfully educational, not just on Priesthood and leadership but also on everyday doctrine and leading our families. I love Dale G. Renlund-he is such an incredible educator and storyteller. This book is an invaluable resource for anyone serving in a Priesthood leadership position!

[Julie Carpenter · Rating 5 out of 5]

I enjoyed listening to this book and gaining a better understanding of the Melchizedek Priesthood. I think this would be a great read for any Priesthood brethren, especially the young men as they are ordained and learning more about the Priesthood and their responsibilities as representatives of the Lord.

I really enjoy the audiobooks because I can listen as I drive around town or while doing housework. I think this is one audiobook that I would glean a lot more from if I were to be able to have a physical copy to read and study and ponder more.

Content: Discussion relating to The Church of Jesus Christ of Latter-Day Saints

I listened to the audiobook on my Deseret Bookshelf account.

Happy Reading!!!

[Matthew Grayson · Rating 5 out of 5]

I have a very personal appreciation for this book, but I will say that I believe all priesthood holders would do well to get themselves a copy of this book as their next self help book. The contents have improved my family life, work relationships and efforts, and social experiences, not to mention the improvement in my attitude towards church service and ministering. Great book!

[Heather · Rating 4 out of 5]

This was a good book. I read/listened to this book while I was going to Education Week. During that week I was taking a class on the Priesthood, specifically with women in mind. So, when I saw that the co-author was Ruth Lybbert Renlund, that made me more excited! However, I thought women and the priesthood would be mentioned more than on pages 18-21. With that said I still think this was a worthwhile book that has many points I want to remember, because to me most of what is in the book applies to all members who are on the path to exaltation:

From D&C 121:45 we read, "Let thy bowels ALSO be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; THEN SHALL THY CONFIDENCE WAX STRONG IN THE PRESENCE OF GOD AND THE DOCTRINE OF THE PRIESTHOOD SHALL DISTIL UPON THY SOUL AS THE DEWS FROM HEAVEN"

The promised blessing that come from exercising priesthood authority in this way are explicitly states: the priesthood holder's confidence will wax strong in the presence of God, and the doctrine of the priesthood will distrill on his soul. The priesthood holder can be confident in the presence of God because he behaves MORE like Christ; he is more dependable and predictable. Heavenly Father can begin to trust him as He trusts Christ Himself. Nephi, the son of Helaman and brother of Lehi, was such a priesthood holder. (see Helaman 10:4-5)

Nephi qualified for the blessing of having confidence in the presence of God because he demonstrated consistently that his will was aligned with God's...

This pathway toward gaining the confidence of God is the key that unlocks the meaning of the doctrine of the priesthood DISTILLING upon one's soul as the dews from heaven. Why would the Lord use the term DISTILL to characterize the process?

Distillation is a method of separating mixtures based on differences in the volatility of the components in a boiling liquid mixture. Distillation is not a chemical reaction; rather, IT IS A PHYSICAL SEPARATION OF COMPOUNDS. It is used to INCREASE THE PURITY of a desired component. For example, distilled water.

Applying the concept of distillation to the doctrine of the priesthood suggests that in exercising priesthood authority in the proper way, a man incorporates Christlike attributes into his soul, pure and simple. The impurity that melts away is the NATURAL MAN tendency inherent in every priesthood holder. His tendency to act contrary to the doctrine of the priesthood is supplanted by pure motives and righteous conduct. In this way, the dews from heaven come drop by drop into his life." (p. 4-6)

"...women in the Church frequently exercise priesthood power and authority though they are not ordained to priesthood offices.

Consider four ways in which this is so, First, through a setting apart by an authorized priesthood holder, women have priesthood authority to use in their calling in their wards and branches throughout the Church. They have all the authority they need to fulfill their callings and stewardships. What authority do they have? As Elder Dallin H. Oaks taught:
We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be? When a woman...is set apart to preach the gospel as a full-time missionary, she is given priesthood authority to perform a priesthood function as an officer or teacher in a Church organization under the direction of one who holds the keys of the priesthood. Whoever functions in an office or calling received from one who holds priesthood keys exercises priesthood authority in performing her or his assigned duties.

Second, women gain access to power and blessings of God through receiving priesthood ordinances and making covenants. Power comes from making and keeping baptismal covenants. Power comes from receiving the Holy Ghost. Power comes from making and keeping temple covenants. The power of godliness is thereby manifest in women's lives.

Third, faithful women invite the blessings of heaven independent of priesthood ordination. Women tap into God's priesthood power and authority through faith and prayer. Women who pray and act in faith have regular access to God's priesthood power and authority. President Nelson issued a plea to women of the Church to be the kind of women "who know how to make important things happen by their faith" and "who know how to call upon the powers of heaven."

This Third way is complementary to, and not a substitute for, blessings received through conferred priesthood authority. It is not an "alternative" pathway to priesthood blessings to be used instead of those that are accessed through conferred priesthood.

Fourth, a woman participates in the fulness of the Melchizedek Priesthood through temple sealing to a worthy Melchizedek Priesthood holder. Exaltation and eternal life in the highest degree of the celestial kingdom are achieved only as the fulness of the priesthood is attained through building and achieving an eternal marriage. The highest intellectual and spiritual development of both men and women is to become as God is. Becoming as God cannot be achieved by men alone or women alone. (p. 18-20)

In Abraham 1:2 Abraham identified the blessings of holding the Melchizedek Priesthood as: GREATER HAPPINESS, PEACE AND REST, RIGHTEOUSNESS, KNOWLEDGE, AND FAMILY BLESSINGS.
GREATER RIGHTEOUSNESS:
As a priesthood holder performs priesthood functions, he is REFINED. the principles that govern the use of the priesthood distill on his soul as dews from heaven. His natural tendencies are replaced with Christlike attributes.
An analogy can be drawn from the physical sciences. In the solid-state, the purity of an element can be assessed by its melting point. The greater the impurities, the lower the melting point. Conversely, the greater the purity of the element, the greater the temperature must be before the element changes from solid to liquid. Any impurity will decrease the melting temperature. Pure gold tolerates more heat than in pure gold does.

The same is true for a priesthood holder. He becomes Refined through his righteousness. The pure he becomes, the more he can do, the more he can withstand. He becomes more trustworthy, or capable, and more dependable.

on pages 51-51 Renlund talks of how the unique mission of the priesthood can be compared to the role of a rocket. Renlund addressed this in his October 2017 General Conference talk and there is also a short video clip the church has put out that has him talking about this analogy as well.

How does one magnify a Melchizedek Priesthood calling? The Lord provides at least one answer in the form of four commandments found in D&C 84, each is preceded by a phrase designating it as a commandment.
COMMANDMENT 1: D&C 84:43-44=Beware concerning yourselves and give diligent heed to the words of eternal life. The words of eternal life Renland says can be found in the scriptures, handbooks, file leaders, the words of living prophets and apostles and the holy ghost.
COMMANDMENT 2: D&C 84:61-64= Share the fulness of the gospel of Jesus Christ with everyone
COMMANDMENT 3: D&C: 84:73= Do not boast of miracles in your priesthood ministry.
COMMANDMENT 4: D&C 84:77= Become the Savior's friend

There are principles that govern the use of the priesthood. The rights of the priesthood refer to the privileges and entitlements that are accorded to the priesthood holder. But the overriding principle and PRINCIPLE #1 is righteousness. "The rights of the priesthood are inseparable connected with the powers of heaven, and...the powers of heaven cannot be controlled nor handled only upon the principles of righteousness" (D&C 121:36) In referring to the Laws of heaven Renland gave the example of the VASA that sailed out of Sweden's port in the early 1600's. It's maiden voyage covered about 4,200 feet. It is a reminder that no matter how powerful a king may be, he is not more powerful than the laws of physics. Similarly, a priesthood holder must comply with the laws that govern the use of the priesthood or he will fail in his service.
PRINCIPLE #2 The proper exercise of Priesthood is LEARNED. The use of the priesthood does not come naturally to most men.
PRINCIPLE #3 A calling in the Priesthood is a Calling to Serve.
PRINCIPLE #4 A Priesthood holder recognizes and follows righteous patterns. One pattern mentioned in the book is found in D&C 52:14-18 that helps one avoid deception, but also can be applied to "all cases". The 1st element of the pattern is that the person is obedient. The 2nd requires that the individual manifests a contrite spirit. The 3rd element is that the individual's speech will be edifying. The 4th is that it will be manifest that the individual is influenced by the power of God. he will be willing to change his mind, as directed by the Spirit. He understands that revelation is precious. He will not "take up God's time" on trivial matters. The 5th element is that others listening to the individual are edified by his speech.
PRINCIPLE #5 A Priesthood holder's identity becomes Christlike.
PRINCIPLE #6 Priesthood power and influence are maintained using christlike attributes.
PRINCIPLE #7 A Priesthood holder must be willing to be Presided Over. The principle of the doctrine of the priesthood--following those who are called to lead--is demonstrated in a story from the life of Karl G. Maeser, an educator and leader in Church Education. According to his biographer: His ability to teach lessons by simple examples is illustrated in an incident which happened while he and a party of missionaries were crossing the Alps. there were only sticks to mark the path across these mountains of deep snow. As the slowly ascended a steep slope, he looked back, saw this row of sticks marking the way and said, "Brethren, there stands the Priesthood. they are just common sticks like the rest of us--some of them are even crooked, but the position they hold makes them what they are to us. If we step aside from the path they mark, we are lost.
PRINCIPLE #8 A Priesthood Holder serves Where called. A calling in the priesthood does not come to an individual because of anything he has done; a calling is not "earned." The Lord calls individuals for His purposes. Priesthood holders must also wait upon the Lord to call them; positions in the priesthood are not sought. consequently, it is contrary to the doctrine of the priesthood to recommend oneself for a position. On occasion, individual priesthood holders may feel a spiritual impression that they will be called to a position. Sometimes, a person so inspired believes he has been informed by the Spirit that the calling will come to him. Thereafter he may be confused if the call does not come. A few explanations are possible. Rarely, the prompting was not from the Holy Ghost, rather an emotional response. Sometimes, the spiritual prompting, though real, is over interpreted. The Spirit ay be informing the priesthood holder that he is worthy, should the call be extended to him. in other words, he stands approved of the Lord. Even when another man is called, he can sense God's approbation for him.
PRINCIPLE #9 A Priesthood holder fulfills his Duty
PRINCIPLE #10 A Priesthood holder delegates and Accepts Delegated Responsibility.
PRINCIPLE #11 A Priesthood holder works effectively in Councils
PRINCIPLE #12 A Priesthood holder sees himself as Equal with others
PRINCIPLE #13 A Priesthood holder works in Unity. Priesthood holders must pay the price for unity to be achieved. The one who presides, whether in the Church or in the home, must feel the greater burden to achieve unity.
Unity in the family and in the Church comes when genuine trust is fostered and the priesthood holder sets aside his ego. He must recognize that priesthood activity is not about him or his ideas. It is always about others.
PRINCIPLE #14 A Priesthood holder gives and receives Correction
PRINCIPLE #15 A Priesthood holder judges Righteously

"The control of God's power and authority occurs only in accord with the doctrine of the priesthood. Over time, as the doctrine of the priesthood distrills on the priesthood holder's soul as dews from heaven, and unrighteousness is purged from him, his priesthood power can be...well, explosive."
One last scientific analogy. until the middle of the nineteenth century, the most powerful explosive material known was black powder. While relatively stable and safe it was not powerful enough for mining applications.
In 1847 a chemist made nitroglycerin. It was 1,000 times more powerful than black powder, however it was very unstable. A Swedish scientist was determined to find a way for nitroglycerin to be used safely. He eventually found a stabilizing material and named it dynamite.
"No one in their right mind entrusted nitroglycerin to non-experts. But when nitroglycerin was combined with kieselguhr (making dynamite), road-construction workers and others could use it safely.
Like nitroglycerin, priesthood power can only be controlled or handled with great care. It is not an exaggeration to say tha the doctrine of the priesthood--principles of righteousness plus priesthood power--can change the world. A righteous man, Joseph Smith, doing the best he could, exercised his priesthood authority and was the instrument God used to restore all His saving ordinances to earth Righteous men who received a portion of God's authority to act in His name left home and family to spread the good news of the gospel of Jesus Christ. They changed the world.

[Tom Grover · Rating 4 out of 5]

This is a fantastic book. It has the potential to become a frequently referenced classic because the doctrine and principles are described by Elder and Sister Renlund with exceptional clarity. They are gifted writers. Elder and Sister Renlund's description of the priesthood can be distilled into two words: selfless service. That said, the nuance and detail in the book can't appreciate with just those two words, which makes the read so much better. These ideas and principles are at the core of service to others and acting as an effective parent. The book also covers excellent, Christ-based leadership principles.

Now, the caveat. I only give the book four stars, and not five, for the following reasons:

1. Elder and Sister Renlund recite the Thomas Marsh Milk Strippings Myth. The correlated Sunday School manual is the source of this myth, which we are all familiar with because we cycle through it every four years. The myth is that Thomas Marsh left the Church over a dispute his wife had over milk strippings. What a silly reason to leave the Church, right?! Well, that's not really what happened, as you can read here: "As Marsh explained in his October 24, 1838, affidavit, he left because he was alarmed that his fellow coreligionists had formed mobs, expelled all the non-Mormons from Daviess County, stolen their property, and burned their homes and towns to the ground." https://bycommonconsent.com/2009/07/0... This myth needs to die and I am disappointed that Elder and Sister Renlund have perpetuated it, I assume in unintentional ignorance.

2. At the beginning of the book, Elder and Sister Renlund conclude that we don't know why men of African descent were barred from priesthood ordination. Oh, yes we do know. Blacks were ordained during Joseph Smith's administration because he had far more egalitarian views of race than Brigham Young. Brigham Young instituted the priesthood ban because he was RACIST. Full stop. The Journal of Discourses are chock full of explicit, detailed statements by Brigham Young about blacks and the priesthood. There's no mystery about the beginning of the ban or Brigham Young's repugnant views. It's just not honest to pretend that we don't know why the ban was instituted. It's better to accept the truth and move forward with gratitude that the views of members and leaders have become more in line with the scriptures that affirm that "all are alike unto God."

[Courtney Hatch · Rating 4 out of 5]

I especially liked the first half of this book. I feel like I’ve studied the topic a lot already and found that I still learned a lot in the first half. Glad I read it.

[Kristina Bishop · Rating 4 out of 5]

I enjoyed the analogies and clear descriptions.

[Teresa · Rating 4 out of 5]

This book was good to clarify a few points. I like the sections about principles. I thought about the fact that I need to teach my kids (especially my boys) these principles.

[Heather · Rating 4 out of 5]

Elder and Sister Renlund outline doctrines that govern priesthood power, keys, offices, order, covenants, and principles. They talk about the importance of righteousness, service, Christlike attributes, humility, delegation, unity, and councils. Priesthood power is not leadership in the world’s way.

Some good quotes:

“Our Heavenly Father’s power is both awesome and delicate. It is awesome because it is all-encompassing, omnipotent, and omniscient. It is delicate because its use is carefully controlled by eternal laws and principles. Yet, He gives some of His power to individuals who He knows perfectly well are imperfect (p. ix).”

“The powers of heaven are delicate. To be effective in gaining access to them, we need to learn and apply a set of principles that govern the use of Heavenly Father’s delegated power. In other words, it takes practice and self-control to be a world-class priesthood holder (p. 2).”

“‘The rights of the priesthood are inseparably connected with the powers of heaven, and…the powers of heaven cannot be controlled nor handled only upon the principles of righteousness’ (D&C 121:36) (p. 3).”

“Priesthood refers both to God’s total power and authority and to that portion of His power and authority that He delegates to man on earth (p. 11).”

“There are many aspects of God’s total priesthood power and authority that are not delegated to men on earth. [Brigham Young] said: ‘We are in possession of all the ordinances that can be administered in the flesh; but there are other ordinances and administrations that must be administered beyond this world… I will mention one. We have not, neither can we receive here, the ordinance and the keys of resurrection (p. 12).’”

“God has conferred only a portion of His total priesthood power and authority (p. 13).”

“The Book of Mormon was translated in part by the gift and power of God before Joseph Smith received any priesthood ordination (p. 14).”

“Heavenly Father through the priesthood offers His eternal promises to each of His children. All have equal access in the end to His love, power, blessings, salvation, and exaltation (p. 17).”

“‘We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be? When a woman…is set apart to preach the gospel as a full-time missionary, she is given priesthood authority to perform a priesthood function (Dallin H. Oaks, p. 18).’”

“Power comes from making and keeping baptismal covenants. Power comes from receiving the Holy Ghost. Power comes from making and keeping temple covenants. The power of godliness is…manifest (see D&C 84:20-21) (p. 19).”

“Women who pray and act in faith have regular access to God’s priesthood power and authority (p. 19).”

“Becoming as God cannot be achieved by men alone or women alone (p. 20).”

“Participating in eternal equality before God is infinitely more important than being equally delegated earthly tasks (p. 20).”

“Without the priesthood, the purpose of creation, the purpose of the earth itself, would come to naught. Without the restoration of the Melchizedek Priesthood and the sealing authority, ‘the whole earth would be utterly wasted (p. 21).’”

“God did not first create a church; He created a family (p. 21).”

“The term priesthood keys is used in two different ways. The first refers to a specific right or privilege conferred upon all who receive the Aaronic or Melchizedek Priesthood… Aaronic Priesthood holders receive the keys of the ministering of angels and the keys of the preparatory gospel… Melchizedek Priesthood holders receive the key of the mysteries of the kingdom, the key of the knowledge of God, and the keys of all the spiritual blessings of the Church… The second way the term priesthood keys is used refers to leadership. Priesthood leaders receive additional priesthood keys, the right to preside over an organizational division of the Church or a quorum. In this regard, priesthood keys are the authority and power to direct, lead, and govern in the Church (p. 26).”

“A man does no receive additional priesthood when he is given priesthood keys of leadership (p. 27).”

“On Thursday, October 8, 2015, on the fourth floor of the Salt Lake Temple, in my first meeting of the Council of the First Presidency and Quorum of the Twelve, all fourteen living Apostles placed their hands on my head and, with President Thomas S. Monson acting as voice, I was ordained an Apostle of the Lord Jesus Christ… Part of the ordination included this statement: ‘We give you every right, gift, authority, and the keys of this sacred office, including the keys of prophet, seer, and revelator to be shared with your Brethren in this circle (p. 28).’”

“At the time of the organization of the Quorum of the Twelve Apostles in February 1835, each of the Apostles received the keys of the kingdom—all the keys that Joseph had received up to that point… the same keys were held by each member of the Twelve (p. 30).”

“Wilford Woodruff reported a meeting of the Apostles with Joseph Smith in March 1844. Elder Woodruff stated: ���I remember the last speech that [Joseph Smith] ever gave us before his death… [Joseph] said: ‘I have had sealed upon my head every key, every power, every principle of life and salvation that God has ever given to any man who ever lived upon the face of the earth...Now,’ said he, addressing the Twelve, ‘I have sealed upon your heads every key, every power, and every principle which the Lord has sealed upon my head… I tell you, the burden of this kingdom now rests upon your shoulders; you have got to bear it off in all the world (p. 31).’’”

“‘No member of the Church has the right to publish any doctrines as the doctrines of the Church…without first submitting them for examination and approval to the First Presidency and the Twelve (p. 32).’”

“‘There is but one man upon the earth, at one time, who holds the keys to receive commandments and revelations for the Church, and who has the authority to write doctrines by way of commandment unto the Church (p. 34).’”

“I know, better than anyone else, that not every thought I have is inspired of heaven. I still need to work to clarify revelation and inspiration (p. 35).”

“We will always be on the right path when we follow those we sustain as prophets, seers, and revelators. I have observed that members of the Twelve frequently confer with their quorum members to ensure that their individual directions are in harmony with the quorum (p. 35).”

“‘When a President of the Church dies, the First Presidency is dissolved and the counselors take their places in the Quorum of the Twelve Apostles. The Quorum of the Twelve Apostles then presides over the Church until the First Presidency is reorganized (Russell M. Nelson, p. 35).’”

“Since 1898, every Church President has been set apart under the hands of his fellow Apostles… It is not only a comfort and blessing to the President of the Church, it is also a formal submission by each of the Apostles to the Presidency of the senior Apostle, submitting their individually held keys to his authority and position (p. 36).”

“‘Each has the keys but is authorized to use them only to the degree granted him by the prophet of the Lord (Gordon B. Hinckley, p. 37).’”

“When God’s will is declared by the prophet and sustained by the Council of the First Presidency and the Twelve, it can be considered doctrine (p. 38).”

“‘And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation’ (D&C 68:40) (p. 39).”

“As an ordained Apostle, holding the keys of prophet, seer, and revelator to be shared with the others who are similarly ordained, I am grateful for the clarifications and constraints that have been revealed over the decades (p. 39).”

“God’s will is not revealed to just one individual. It must be revealed to all fifteen prophets, seers, and revelators. All so ordained must labor to receive the revelation and achieve the unity God requires (p. 39).”

“[Abraham] recognized that receiving the priesthood would result in his becoming a prince of peace and a rightful heir to God. These blessings are the greatest the Lord can promise and are also offered to priesthood holders today (p. 43).”

“As a priesthood holder performs priesthood functions, he is refined (p. 44).”

“Using God’s incomparable mathematics and the Savior’s generosity, the addition of shareholders does not diminish the share each receives. All receive all that Heavenly Father has (p. 48).”

“‘Preach…bind up…proclaim…comfort…’ (Isaiah 61:1-3). Although a priesthood holder is blessed by holding the priesthood, a primary purpose of the priesthood is to bless others (p. 50).”

“The priesthood is on the earth so that all may come unto Christ and receive saving and exalting ordinances. Through His Atonement, the bondage of sin may be removed (p. 53).”

“The priesthood holder has the incredible opportunity and responsibility to assist in making the Savior’s atoning sacrifice available to the whole world (p. 53).”

“The purpose of organizing a stake, or indeed of using the priesthood of God in any way, is to assist Heavenly Father and Jesus Christ in their work, to redeem each of God’s children (p. 55).”

“‘The two parties to the agreement do not stand in the relation of independent and equal contracts. God in His good pleasure fixes the terms, which man accepts.’ There is inequality between the parties of the agreement. God initiates, determines the elements, and confirms His covenant. Priesthood holders are called upon to accept the agreement as offered (p. 60).”

“The Melchizedek Priesthood ‘continueth in the church of God in all generations, and is without beginning of days or end of years’ (D&C 84:17)… The Melchizedek Priesthood was removed from the Israelites, and they were given the law of Moses… The limitation of the lesser priesthood in accomplishing all of God’s priesthood purposes is stated by Paul… This priesthood could not lead to perfection, and therefore the Melchizedek Priesthood was needed (p. 62).”

“‘One breaks the priesthood covenant by transgressing commandments—but also by leaving undone his duties… to break this covenant one needs only to do nothing (Spencer W. Kimball, p. 68).’”

“Through Melchizedek Priesthood conferral, God invites men on earth to participate with Him in His great and glorious purpose (p. 72).”

“All blessings are conditional on keeping commandments (p. 75).”

“Pay attention to the words of eternal life because you need to live by every word that comes from God (p. 76).”

“Governing all a priesthood holder’s actions is the Holy Ghost… Rigidly following handbook instruction can lead to a wrong result I the Spirit is ignored (p. 78).”

“Share the gospel of Jesus Christ with everyone (p. 79).”

“Do not boast of miracles in your priesthood ministry (p. 81).”

“Boasting of one’s strength ignores the real source of a priesthood holder’s strength: God (p. 82).”

“‘Ye are my friends, if ye do whatsoever I command you’… (John 15:14-15) (p. 83).”

“The priesthood holder is not left to labor alone. The Lord Himself will work with him just as a friend would (p. 83).”

“Just as life on earth is connected to physical laws, the priesthood is governed by eternal laws (p. 90).”

“No matter how powerful a king may be, he is not more powerful than the laws of physics (p. 91).”

“Correct use of the priesthood is not instinctive. It is difficult to master and takes time (p. 93).”

“Priesthood patterns are not learned by copying examples in the world (p. 94).”

“Priesthood principles and practice are learned as a priesthood holder serves others (p. 95).”

“A priesthood holder must continually be open to learning and applying priesthood principles by asking himself, ‘How can I do better (p. 95)?’”

“‘Service is not something we endure on this earth so that we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made (Marion G. Romney, p. 97).’”

“The pattern of servant-leader is found in the Lord’s Church (p. 98).”

“The minister focuses on people and not on efficiency (p. 99).”

“The resurrected Savior appeared and taught the people. He perceived that they did not completely understand His teachings and asked them to go to their homes and ponder the things they had heard. He did…have other…work to do. He needed to go to Heavenly Father and to the lost tribes of Israel. Yet, He postponed the important work to minister to the people (p. 100).”

“Motivated by His compassion toward them, He healed, blessed, and cured all their woes (p. 101).”

“Serving people takes priority over most everything else. True happiness comes through ministering and serving (p. 101).”

“‘The priesthood is not really so much a git as it is a commission to serve, a privilege to lift, and an opportunity to bless the lives of others… A program is not more important than a person (Thomas S. Monson, p. 102).’”

“‘We never inquire at the hand of God for special revelation only in case of there being no previous revelation to suit the case (Joseph Smith, p. 107).’”

“‘It is not the work of God that is frustrated, but the work of men’ (D&C 3:1-3) (p. 108).”

“Ministering—blessing, supporting, and loving—is at the heart of priesthood service. An effective priesthood holder becomes a disciple of Jesus Christ, in large part, to help others come unto Christ (p. 110).”

“As the priesthood holder puts his discipleship before his own identity, he will see others more clearly and minister more effectively. Clearly seeing people as they really are has a profound impact (p. 111).”

“Priesthood power and influence are maintained using Christlike attributes ‘…by persuasion, by long-suffering, by gentleness and meekness, and by love…’ (D&C 121:41-42) (p. 115).”

“‘Every man should be willing to be presided over (Joseph F. Smith, p. 119).’”

“It applies to the President of the Church, who must submit sufficiently to the presiding authority of the Savior. Interestingly, this principle also applies to the Savior, who repeatedly demonstrated His submission to the will of the Father (p. 120).”

“‘Except in the case of His only perfect Begotten Son, imperfect people are all God has ever had to work with. That must be terribly frustrating to Him, but He deals with it. So should we (Jeffrey R. Holland, p. 121).’”

“‘It was not for me to question whether Joseph was dictated by the Lord at all times and circumstances or not…He was called of God (Brigham Young, p. 122).’”

“‘In the service of the Lord, it is not where you serve but how. In the Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines (J. Reuben Clark Jr., p. 127).’”

“‘It is your duty first of all to learn what the Lord wants and then by the power and strength of His Holy Priesthood to magnify your calling in the presence of your fellows in such a way that the people will be glad to follow you (George Albert Smith, p. 131).’”

“‘It is in doing—not just dreaming—that lives are blessed… ‘Be ye doers of the word, and not hearers only.’ (James 1:22) (Thomas S. Monson, p. 132).”

“A priesthood holder who conscientiously completes his assignment may never fully know what he has accomplished or prevented (p. 133).”

“There is and will always remain more to do until ‘the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done (p. 134).’”

“‘If you do not magnify your callings, God will hold you responsible for those whom you might have saved had you done your duty (John Taylor, p. 134).’”

“The work of the priesthood can rarely be done alone. Each priesthood holder needs help to accomplish all that God expects him to do (p. 135).”

“God’s work goes forward when a priesthood holder involves others; One person cannot carry the work alone; Sharing burdens allows a man to endure to the end (p. 136).”

“Delegation serves multiple purposes. Not only does it help a priesthood holder with his burden, it strengthens and establishes the Church (p. 137).”

“‘Oh, no! I did it wrong.’… ‘You had such great faith and brought a wonderful spirit. I am sure the Lord is pleased (p. 138).’”

“The Church does not grow by having the best ‘pray-er’pray… It is a responsibility of experienced priesthood holders to mentor less experiences ones (p. 139).”

“Priesthood holders work synergistically when they delegate effectively, involving others in the Lord’s work (p. 140).”

“Councils have been part of the work of salvation from the beginning of this dispensation. Properly functioning councils help leaders delegate (p. 142).”

“A revelatory experience cannot be expected in a dysfunctional council (p. 143).”

“Our council meetings should be patterned after the principles of leadership taught by the Savior… effective councils strive to minister and serve… the goals are always centered on the welfare of members’ souls (p. 144).”

“Effective church council members accept delegated assignments willingly, possibly even volunteering to take on a project (p. 147).”

“Revelation is not anticipated (p. 148).”

“Leaders must do more listening than speaking to allow the Spirit to guide decision making (p. 148).”

“‘Your obligation is as serious in your sphere of responsibility as is my obligation in my sphere. No calling in this church is small or of little consequence. All of us in the pursuit of our duty touch the lives of others (Gordon B. Hinckley, p. 151).’”

“All are needed and all are equal before God (p. 151).”

“Silently, Curtis expressed his frustration to God; what a chore it was to be saddled with a companion he had to drag around to accomplish anything. Moments later, Curtis had a profound impression, as if God were saying to him, ‘You know, Curtis, compared to me, the two of you aren’t all that different (p. 152).’”

“Unity is critical in the Church, including in the presiding councils (p. 153).”

“The exercise of Christlike attributes by priesthood holders fosters revelation. As God’s will is revealed, unity develops (p. 154).”

“Achieving unity depends on priesthood holders’ willingness to share information with colleagues in the work (p. 154).”

“By making known all things Heavenly Father made known to Him, Jesus provided vision for the work (p. 155).”

“Unity is necessary in order for the Spirit to be present (p. 157).”

“Giving correction may be uncomfortable but should not be avoided (p. 158).”

“‘In the presence of a rather large group of brethren, the Prophet severely chastised Brother Brigham for some failing in his duty. Everyone waited to see what Brigham’s response would be… Brigham…was no shrinking violet by any means. Brigham slowly rose to his feet, and in words that truly reflected his character and his humility, he simply bowed his head and said, ‘Joseph, what do you want me to do?’’… Brigham put aside his pride and self-justification to receive correction from his leader (p. 160).”

“Growth and refinement come from repentance and humility (p. 162).”

“Priesthood holders may be asked to be judges in Israel… judging righteously is part of the doctrine of the priesthood (p. 164).”

“Judging a person’s soul is much harder than diagnosing leprosy (p. 165).”

“A priesthood holder performs a great service by listening and allowing the Holy Ghost time to communicate (p. 166).”

“God’s love for the transgressor is divine and infinite… The worth of a soul is great in the eyes of God (p. 168).”

“A judge in Israel has an awesome opportunity to help a transgressor partake of the Atonement (p. 170).”

“Righteous priesthood holders today are changing the world so that Jesus Christ will come again in power and glory. Righteousness and priesthood are an explosive combination (p. 174).”

[Ryan · Rating 4 out of 5]

After listening to the first couple of very short chapters in this book, I thought it was just OK. It seemed like mostly just a collection of things I'd heard before. Then I came to the chapter on the holy apostleship, in which Elder Renlund explains briefly the development of the practice of who can declare doctrine for the Church. I would recommend that every member of the Church read at least that one chapter. Elder and Sister Renlund say they have written this book primarily for those who are preparing to be ordained to offices within the Melchizedek Priesthood. As a lifelong member of the Church in his late 40s, I am not qualified to say what an 18 year old young man might think of this book, but I would love to have a few of them read it and find out. Would I give it to my son in a few years? Maybe. There is one part where Elder Renlund teaches about the "Aaronic Priesthood covenant." I have not heard this taught frequently or repeatedly (see Elder Neil L. Andersen's criteria for what is doctrine) by other members of the Council of the First Presidency and Quorum of Twelve, so I am not sure what to make of this exactly. As far as I could find from the Renlund's own footnotes and scriptures on this, only Elder McConkie has ever mentioned a covenant associated with the Aaronic Priesthood in general conference and only Elder Renlund has ever used the verses he cites to support this idea in general conference. So I am a bit hesitant on that point. Other than that, there isn't a lot that is "new" in the book, but the strength of the book may be that it gathers a lot of good principles and doctrine into one place for those who are new to and in the Melchizedek Priesthood. For that reason, it may be a valuable contribution.

[Jenny · Rating 4 out of 5]

Great book.

I loved this counsel given to Joseph Smith to know who can be trusted: 1. The person must comply with the commandments of God. (trying to be worthy and righteous) 2. They must manifest a contrite spirit...no air of superiority or holier than thou attitude, not self righteous,self-aggrandizing or self-promoting. He does not see to dominate, demand or debate. 3. Does the individual's speech edify and build others? They will promote faith and not fear.

Other things I loved:
*The work of the Lord cannot be frustrated. Often if we're feeling frustrated in our church service it's because we aren't doing things in the Lord's way. He shared a story of being asked to help settle the auditing in a small branch. The man in charge of the accounts was an elderly man with little formal education. Elder Renlund and the man worked for hours but could not get the accounts to balance. They were both feeling frustrated when the man said, "I think we should have begun this meeting with prayer." The man said a humble prayer, pleading for Heavenly Father's help. Then they returned to the accounts and almost immediately found the error and were able to get the accounts to balance. So if we feel frustrated, we need to take time to ponder and pray to determine if we are not doing things in quite the Lord's way.
*No one will ever go far astray who ties himself securely to the leaders of the church.
*Follow God's patterns...and be careful to avoid setting unintended ones.
*Becoming a disciple of Christ in order to help others come unto Christ and become better disciples of Christ is at the heart of every priesthood calling in the church.
*See others as Heavenly Father sees them. Only as we can see them as God sees them can we truly minister to them.
*In our service it is okay to feel pleased when we know we have done our best to serve and magnify our calling. We know when we have done our best that our Heavenly Father is pleased with us. However, we should never feel satisfied because there is always more to do in the work of the Lord...until every single person is brought to the knowledge of the Savior.
*The Prophet Joseph Smith said if you do your duty it will be just as well with you as if all men embraced the gospel.
*I love a story he shared of visiting a branch in a remote town. The branch president was a recent convert. Elder Renlund ask if they could visit some members of the branch. Their first visit was to a man who was dying. After their visit, they asked the man if there was anything they could do for him and he requested a blessing. It quickly became clear that the branch president had never administered a blessing before. He did the anointing incorrectly. Elder Renlund felt that the spirit was in the room and that the Lord could feel the humility and love of this branch president and so he sealed the anointing without correcting the branch president at that point. When they left, he said to the branch president: "You have such great faith and brought such a great spirit to that blessing." Then he pulled out the missionary handbook and they reviewed the procedures to give a blessing. The branch president was dismayed when he realized he'd done it incorrectly. Elder Renlund repeated that he had great faith and brought a great spirit and that he was sure the Lord was pleased. They went to the second house and before they went in, they reviewed how to give a blessing. They visited and then again gave a blessing. When they finished, Elder Renlund had them review the handbook to see how they had done. The branch president was dismayed to see that he'd still made a small mistake. Elder Renlund again said that he'd shown great faith and brought a great spirit and was sure the Lord was pleased. They visited 9 homes that day, gave 6 blessings, and by the time they were done, he'd correctly anointed and sealed blessings correctly. Each time Elder Renlund repeated that he had such great faith and brought a great spirit and he was sure the Lord was pleased. Through Elder Renlund's gentle and loving teaching, this branch president learned the correct way to administer blessings and will be able to help other members in his branch and area to correctly administer blessings.
*The church does not grow by having the very best "pray-er" say a prayer. It grows by teaching each individual how to pray.
*At times, leaders will need to reprove or correct. If they fail to do so, they are only considering themselves.The scriptures say that we must reprove betimes with sharpness. This means we must correct, immediately...right when needed...and with clarity. Often when a task is done incorrectly it is because instructions were unclear. The way to help others change is not through criticism. It is through compliments for what was done well coupled with gentle correction in areas needing improvement. The Savior never gave scathing criticism. He often corrected by asking probing questions and getting the listener to do their own thinking and recognize areas needing improvement.
*When given correction by a priesthood leader, we must humbly accept the correction. A story is told of Joseph Smith rebuking Brigham Young publicly. Brigham Young stood up and those in attendance wondered what Brigham would say and do--he was no shrinking violet and later became known as the lion of the Lord. He stood and humbly said, "Joseph, what would you have me do?" The story says Joseph ran from the pulpit and embraced Brigham and said you have passed, Brigham, you have passed the test. It's generally not appropriate for us to give others such a test...life provides such tests often enough.
*How a leader receives correction determines how willing his leaders are to provide that correction. We can either become defensive or we can welcome correction as an opportunity to learn and grow. A mission president, after being reproved, had tears in his eyes. Elder Renlund said he was sorry for the pain that the correction was giving. The mission president said, "Elder Renlund, there is no pain in obedience, only joy."
*Righteousness and priesthood are an explosive combination...just as mixing diatomaceous earth and nitroglycerin led to the discovery of dynamite...righteous men who wield their priesthood correctly can change this world. They change their wards and stakes, they change their families, they change the world by changing other people's lives, one person at a time.

[Tom · Rating 3 out of 5]

Ch. 1 is rather PC with the inclusion of a 'modern' discussion of 'women and the priesthood' that just reiterates the, sad to say, rather Nicene-like 'they don't, but they do' explanation, which just creates more confusion. Rather than take the opportunity to explain the fundamentally different and necessary roles of men and women in the plan of salvation, recent authors of books on the priesthood feel the need to opine on the topic of women and the priesthood, which is unnecessary and unhelpful. I think what bothers me most is the utter lack of reference to the standard works when engaging in such discussions. I can't help but say that it reminds me of judges who, without relying on precedent, gradually change the interpretation of foundational principles until their own interpretations provide new precedent for future authors to rely on, in incremental fashion.
Other than that, the book provides a good explanation of the Melchizedek Priesthood and how LDS men can righteously exercise it.

[Chris Yorgason · Rating 5 out of 5]

Amazing book. I listened to the book through the Deseret Bookshelf app and really enjoyed listening to Elder and Sister Renlund read their book. The book is an excellent treatise on the Melchizedek Priesthood. The Renlunds instruct on the blessings and powers of the priesthood in simple, easy-to-understand terms and examples. Many times throughout the book, I wanted to rewind and relisten to the doctrines being taught.

This book is a must-read for anyone seeking to learn more about the priesthood, the duties of priesthood holders and the blessings of the priesthood that are available to all.

[Adam · Rating 5 out of 5]

Wow, what a fabulous manual on being a priesthood holder, understanding the purpose and use of the priesthood, and an overall great leadership training book. While the book is pretty much as dry as it gets (I think there was maybe 5 analogies or stories), the doctrine and methods are so clear and so succinct that within 3 chapters I realized I want to buy a physical copy for reference as well as listen to the audiobook again after finishing it this time. Just a fabulous book every church leader should read and study.

[Audrey McKenna · Rating 3 out of 5]

This book was written by a man for men. Most of the book is written in third person. There are several personal stories written in first person by Elder Renlund. No where in the book did I read stories from Sister Renlund’s perspective or hear her voice. Why then put her name on the cover as an author?

I give it three stars because I do have sons and the understanding the priesthood interests me. I did glean some information and inspiration from the stories and quotes.

[Mary Ann · Rating 5 out of 5]

I liked this book so much I want to listen to it again on the app. There is so much more to gain from it than just an explanation of the Priesthood. Highly recommend.

[Tyler Critchfield · Rating 4 out of 5]

Fantastic resource on the priesthood - every potential and current priesthood holder should read this. Really thorough yet simple explanations from Elder Renlund.

[Natalie · Rating 4 out of 5]

This book does a wonderful job of explaining the restoration of the priesthood to the Church of Jesus Christ of Latter-Day Saints and then how priesthood should be used. The book is clear and not overly complicated. However, the first third is a bit dry, given it offers explanations. The last third is direct and has interesting, though brief stories to illustrate the concepts the Renlunds outline.
The book starts with a brief explanation of priesthood in the bible. This is followed by clear explanations of how the leadership of the church use the priesthood. One interesting point is that the president of the church works with the apostles to accomplish their work. All these leaders hold all the keys of the priesthood, but they must be used together by working together.
In the next section, the Renlunds explain the differences between the Aaronic and Melchizedek priesthoods. They emphasize (and continue to emphasize throughout the book) that priesthood holders do not act with power over those they serve, but rather must act humbly and in service to those they have responsibility for.
They then present 15 principles about the priesthood. These include:
-Priesthood holders must be righteous and develop Christlike attributes
-Priesthood holders learn as they serve
-Priesthood holders must follow righteous patterns
-Priesthood holders must be humble and willing to serve where asked
-Priesthood holders need to do their duty, meaning fulfill all they are asked to do
-Priesthood holders delegate and must be willing to accept delegated responsibility
-Similarly, priesthood holders give and must be willing to receive counsel or correction
-Priesthood holders should see themselves as equal to others, not above
-Priesthood holders should work in unity with those whom they serve with (willing to give and take counsel)
-Priesthood holders judge righteously
It is very clear that the authors emphasize priesthood holders need to develop humility and submissiveness. A few times, the Renlunds contrast priesthood leadership principles to nonreligious leaders. The priesthood is not for power, control, or personal advancement.
One idea I found very interesting is that priesthood holders learn through experience. As they serve, if they are contemplative, they learn more about themselves, those whom they serve, and God. Seeing examples of righteous priesthood holders can offer insight into how to best hold the priesthood.
One touching story illustrated patience and humility: Elder Renlund accompanied a new branch president to visit nine member homes. At the first one, they were asked to give a blessing. The new branch president didn't know the correct phrases used to anoint with oil. Elder Renlund waited till they were on the way to the next home before explaining the correct procedure. He assured the new branch president that, acting in faith, his service was acceptable as he learned the correct procedure.
The Renlunds, in the beginning section, remind the reader that women play a role in and benefit from the priesthood.
The writing is very clear and the ideas to the point. I felt there could have been a few more examples to illustrate, as well as a problem solving elements, as in common errors and how to fix them. As written, it is a good guide for anyone holding the priesthood in the LDS church.

[Adam · Rating 5 out of 5]

To fully understand the priesthood of God is a lifetime pursuit. It requires great dedication and attention. If you are sincerely interested in gaining a deep understanding of the priesthood—its purposes, demands, and blessings—then this is the book for you. Throughout this relatively brief, yet comprehensive, read you will find many answers to questions you may now have, and many more answers to questions you didn’t even know you had. The chapters are all concise and to the point. In many books, I find that a lot of unnecessary material is included simply to extend the length of the book. Though many topics are discussed, there is no fluff found anywhere; everything is worth reading. In a later chapter, we read, “a priesthood holder is forever changed if he too can see through heaven’s eyes.” It is my opinion that the principles in this book, taught by Dale G. Renlund and Ruth Lybbert Renlund, fine tune our eternal perspective, and give us a glimpse of things here on earth through heaven’s eyes.

[Renae Rockwood · Rating 4 out of 5]

I think that when I bought and listened to this book, I was hoping for more doctrine and less living the principles. Or at least, I was hoping to learn how the principles and doctrine applied to me as a woman in the Church of Jesus Christ of Latter Day Saints. I was disappointed as I realized that the practice of living the principles of the Priesthood was solely focused on men who hold the keys to the Priesthood. I'm yearning to understand my role in the Priesthood, and while the first few chapters were helpful, the rest left me wondering, "if men gain so much through living these principles and righteously exercising the Priesthood, what is my place in it?"

In conclusion, this is an excellent book for men who hold the Priesthood or who are preparing to hold the Priesthood. The first chapters that explained the doctrine were also extremely helpful for anyone wanting to better understand God's power and authority here on earth.

[Scott · Rating 5 out of 5]

My dad gave me this book. He knows the Renlunds well and they gave him a copy. After he read it he then got all my siblings a copy. He finally got it to me in Europe and I just finished it. It was a concise, insightful and an original read on the church priesthood and how best to magnify it. Like my father told me, there is no other book on the topic like it.

It was also well written, approachable and not preachy. The stories included were also memorable and the allegories insightful. I felt it also inspired me to be a better person and a better Christian. It will certainly be one that I recommend to those who are looking to deepen their understanding of the priesthood, coming of age and those that are candidates for leadership callings.

I now feel that I have a better understanding of the Renlunds and I look forward to following their work in the church.

[Larsen · Rating 3 out of 5]

I wanted to read this book because I have been impressed by Elder Renlund and I anticipated some further insight to be introduced by his wife Sister Ruth Lybbert Renlund as co-author. I found the book to be focused largely on scriptural doctrine with very few exemplary stories, and for that reason I would consider the book to be a study reference. I am not entirely clear about the Renlunds' separation of the Foundations of the Priesthood (Section One) from the Doctrine of the Priesthood (Section Two) and therefore am somewhat inclined to read it again more carefully. It was impressive to me that much of the Doctrine of the Priesthood is enlightenment on Doc & Cov 121:33-46 which was the prime scripture memorization requirement of my first mission president and which has remained a part of my life. The book certainly is a source for many authoritative statements about the priesthood.

[Rob Y · Rating 4 out of 5]

This is a fantastic book and I have already recommended it to several people. I also intend to use it to help teach Aaronic Priesthood members I work with to help them better understand the priesthood.

The reason this got 4 stars instead of 5 is because there are parts he either didn’t discuss or didn’t discuss them in detail. For example, the ministering of angels is briefly mentioned but I was left with more questions than answers. What does the ministering of angels mean exactly? What does that look like? What all does that entail? When is the appropriate time to call on that and how exactly should it be done?

That’s just one example of an area where I wish there was a more clear explanation but there are others as well. Hopefully there will one day be a revised edition or a follow up book that goes into greater depth.

[Lori · Rating 4 out of 5]

Understanding the doctrine and living the principles of the Melchizedek Priesthood is clearly laid out in this easy to read book. I gained new insight, particularly regarding the Oath and Covenant of the Priesthood, the principles of righteousness that must always accompany the use of this sacred power, and more subtly, how, as a sister in the gospel I function under its authority.

"The doctrine of the priesthood includes the set of principles that govern the use of God's power and authority. Collectively, these principles are encapsulated by the principles of righteousness. The critical lesson that a priesthood holder must learn is that the priesthood conferred upon him is inseparably connected with God's total priesthood power and authority, also called the powers of heaven."

[Jeff Birk · Rating 4 out of 5]

I thought this was a great book for the purpose of combining material on the Melchizedek Priesthood that you would find in a church handbook with personal examples and experiences from the author and other general authorities. The marrying of the two made this more than just a handbook; it's a handbook of policy (although not complete policy on specifics) and application. This will be a good reference for future questions I may have when it comes to not only magnifying my priesthood but also how to follow proper patterns in the execution thereof.