I expect we've all been affected by the suicide of someone we know, perhaps someone close to us, or perhaps we have contemplated or tried to commit suicide. Suicide and suicidality have stigmas attached to them, which create a whole host of problems. Nowhere is this more true than in the church. It might be an issue of theology or simply an unwillingness to address the situations taht lead to suicide. Additionally, most of us, clergy included are simply unprepared to address suicide and its aftermath.
Rachael Keefe's book is an attempt to help congregations become life saving communities. She comes to this topic from personal experience, making her to borrow from the title of Henri Nouwen's famous book, a "wounded healer." The book is brief, just over 100 pages, and it is autobiographical in nature. She tells own story, one that is filled with pain and angst, and yes attempts at suicide. In the midst of all of this she found support and sustenance in the church (as well as rejection). It is a painful story, that takes us into a dysfunctional family life and struggles to find her space in the church. At the same time she found herself called to ministry. Not all of her experiences were positive. There is much to that story.
A pastor within the United Church of Christ, she has spent time as a therapist and as a chaplain at a psychiatric hospital. Through all of this, as she struggled to find her way forward, it was the church, and more specifically a couple of clergy who stepped in and supported her through difficult times.
While the book is autobiographical, she reveals clues as to how churches might catch a vision of becoming safe spaces. She offers help as to how wew might respond to people experiencing mental health issues, especially depression. She also addresses the challenges posed by suicide, as there are two poles to be avoided. On the one hand, we must be careful not to condemn persons to hell for committing an unforgivable sin. At the same time, going the other direction and assuring people that the one who has committed suicide is now at peace with God could lead to copycat behavior. Thus, we must find that space in between, giving assurance of God's love without encouraging dangerous behavior.
While the bulk of the book is autobiographical, she concludes the book with seven appendices, that begin with a listing of the signs of suicide risk. This appencix is followed by a set of resources for clergy (including dos and don'ts for funerals), as well as a form so that lay persons can put down contact numbers related to suicide prevention. This appendix is followed by appendices that proved resources for those struggling with suicidality (phone numbers of organizations that assist in suicide prevention) and resources for suicide loss survivors (again organizations designed for this purpose. Finally, she offers two appendices that give scripture texts that emphasize hope and a set of prayers.
This is a small book, but it might be a good starting point for a conversation within congregations. One might get weary with the stories, but that is okay. They help us understand the challenges faced by persons experiencing depression and what she notes as psychache. The point is helping congregations becoming lifesaving communities.