Title: Shiva: The Wild God Of Power And Ecstasy
Author: Wolf-Dieter Storl
Publisher: Simon & Schuster; Illustrated edition (14 September 2004)
Language: English
Paperback: 312 pages
Item Weight: 508 g
Price: 449/-
In the mystifying congregation of gods of the Hindu pantheon, Lord Shiva stands out as one of the oldest and best loved. He is as old as the Indian culture, perhaps even older.
At the time of the cosmic dawn, before the creation of man, he appeared as the divine archer, pointing with his arrow to the clandestine Absolute.
The book contains the following chapters:
Chapter 1: Journey to the Source of Time
Chapter 2: Fire and Ice
Chapter 3: The Shaman and His Black Dog
Chapter 4: God’s Virile Member
Chapter 5: Shankar, The Yogi on the Mountain
Chapter 6: The Goddess
Chapter 7: The Dancer in the Flames
Chapter 8: The Ideal Family
Chapter 9: The Destruction of the Sacrifice
Chapter 10: Shiva as the Devil
Chapter 11: Tantra: The Serpent’s Path
Chapter 12: The Saint, the Hero, and the Beast
Chapter 13: Pollen Dust and Ashes
Chapter 14: Shiva’s Festivals and Holidays
The world is Mahadev’s hunting ground. The universe resounds with his presence. He is both sound and echo. He is intangible vibration as well as infinitesimal substance. He is the rustling of the withered leaves and the glossy green of the newborn grass. He is the ferryman who ferries us from life to death, but he is also the liberator from death to immortality. He has innumerable faces and eleven forms as described in the Vedas.
The sky and the seasons vibrate with his intensity and power. He grips, supports, releases, and liberates. He is both the disease and the destroyer of the disease. He is food, the giver of food, and the process of eating. His divine majesty and power are depicted through symbolic, yet highly realistic descriptions of an awe-inspiring figure, far, distant, and cold in his remote Himalayan fastness as well as close, kind, and loving, a living, throbbing symbol of the Divine.
He was worshipped as the divine shaman by wild tribes that roamed across the subcontinent before the dawn of history. They contacted him by the use of certain psychoactive compounds and various esoteric rituals. Later we see him on the terra-cotta seals of the Indus civilization. There he is shown as Pasupati, Lord of beasts, surrounded by the wild creatures of the jungle. He is also shown as the yogi sitting in various meditative postures.
The rishis of the Vedas looked up at the Himalayas and saw in them his hair; they found his breath in the air, and all creation and destruction in his dance—the Thandava Nritta. The Rig Veda, the oldest religious text known to humankind, refers to him as Rudra, the wild one, who dwelt in fearful places and shot arrows of disease. Sacrifices were constantly offered to appease him.
The stories told in this book are public Indian lore. Grandmothers narrate them to the children, peasant storytellers or nomadic sadhus declaim them in the evening to enthusiastic listeners. They are told, not just to entertain, but to teach, to make a point, or to exemplify some vision into the ambiguities of life.
Give it a go. It is a treasure-chest of wisdom.