This volume collects important examples of Greek literary portraiture. The "Characters" of Theophrastus consists of thirty fictional sketches of men who are each dominated by a single fault, such as arrogance, boorishness, or superstition. The Hellenistic poet Herodas wrote mimes, a popular entertainment in which one actor or a small group portrayed a situation from everyday life, concentrating on depiction of character rather than on plot. The volume also includes a new translation and text of extant portions of the mimes of Sophron, a Syracusan of the fifth century BCE Here too is a selection of anonymous mime fragments.
The work of Sophron and the anonymous mime fragments are newly added to the Loeb Classical Library in this second edition of a volume published in 1993. Jeffrey Rusten and Ian Cunningham have also updated their editions of Theophrastus and Herodas.
Theophrastus (Greek: Θεόφραστος; c. 371 – c. 287 BC), a Greek native of Eresos in Lesbos, was the successor to Aristotle in the Peripatetic school. He came to Athens at a young age and initially studied in Plato's school. After Plato's death, he attached himself to Aristotle. Aristotle bequeathed to Theophrastus his writings and designated him as his successor at the Lyceum. Theophrastus presided over the Peripatetic school for thirty-six years, during which time the school flourished greatly. He is often considered the "father of botany" for his works on plants. After his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus.
The interests of Theophrastus were wide ranging, extending from biology and physics to ethics and metaphysics. His two surviving botanical works, Enquiry into Plants[2] and On the Causes of Plants, were an important influence on medieval science. There are also surviving works On Moral Characters, On Sensation, On Stones, and fragments on Physics and Metaphysics. In philosophy, he studied grammar and language and continued Aristotle's work on logic. He also regarded space as the mere arrangement and position of bodies, time as an accident of motion, and motion as a necessary consequence of all activity. In ethics, he regarded happiness as depending on external influences as well as on virtue and famously said that "life is ruled by fortune, not wisdom."