Having recently enjoyed and learned a lot from having read Waheenee by Wilson I thought Good Bird the Indian would be worthwhile as well. As this book had many of the same features of Waheenee it did not disappoint.
It provided a lot of information about aspects of Good Bird’s daily life as a member of the Hidatsa nation. Such things as how their earth lodges were constructed and lived in; family relations, including how children were disciplined; going on a buffalo hunt; and attending a missionary school, where he learned how to speak, read, and write English were presented. Their spiritual beliefs in sacred bundles, in the former lives of infants, and in having a separate lodge for the older members of the village were also discussed.
Equally important, however, was the manner in which the book disclosed how Good Bird made the transition from a traditional Hidatsa lifestyle to one where he converted to Christianity and adopted American farming practices. In the early 20th century by the age of 35 he was living in a log cabin where his wife was cooking on a stove, growing food and raising cattle on his own plot of land, and sending his children to a missionary school. Believing that the ‘Indian ways are doomed’ he opined it was necessary ‘to travel in the White Man’s ways.’
All of this was represented in a direct, readily readable, and yet still highly descriptive prose. As was the case with the book about Waheenee GBtI contained numerous illustrations done by the author’s brother. These enhanced my interest in the text. Finally, there was also a glossary of Indian terms at the beginning to assist the reader.
Thus, I recommend this book most highly for anyone wanting to learn about late 19th century life for a Northern Plains Native American who made the transition to a more mainstream American life.