Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
Jerry L. Walls (PhD, University of Notre Dame), a world-class expert on the afterlife and a sought-after speaker, has written for Christianity Today, First Things, and Christian Century. He has appeared on NPR’s Talk of the Nation and in the documentary film Hellbound? Walls, professor of philosophy and scholar in residence at Houston Baptist University in Houston, Texas, is the coauthor of Why I Am Not a Calvinist and the Christianity Today Book Award Winner Good God: The Theistic Foundations of Morality. He has authored or edited a dozen books, including a trilogy on the afterlife—Hell: The Logic of Damnation, Purgatory: The Logic of Total Transformation, and Heaven: The Logic of Eternal Joy—and is a senior speaking fellow for the Morris Institute for Human Values.
Broad survey, but biased and shallow treatment in some areas
This work introduces Christian eschatology across a spectrum of theological movements, in specific doctrinal questions, and in intersections with philosophy and culture.
However this book presents a shallow and biased treatment of premillennialism, fundamentalism, evangelicalism, and dispensationalism. It conflates latter three, treating them as synonymous. Decidedly negative towards them, it only minimally engages with the thoughtful thinkers in these categories, choosing instead to use straw men to shame and embarrass these movements/theological camps.