Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin. At its inception, modern science was conceptualized as a means of recapturing the knowledge of nature that Adam had once possessed. Contrary to a widespread view that sees science emerging in conflict with religion, Harrison argues that theological considerations were of vital importance in the framing of the scientific method.
Australian Laureate Fellow and Director of the Centre of the History of European Discourses at the University of Queensland (born 1955) http://en.wikipedia.org/wiki/Peter_Ha...
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Interesting thesis; belief that, prior to the Fall, Adam was possessed of all earthly knowledge lies behind a turn to experimentalism in 17th-century science, as it limited the deprivations of the Fall upon reason.
Thorough discussion of the thesis that the foundations of empirical (experimental) science rest on theological foundations including a particular anthropology surfaced by Reformation debates.