Animism, Magic, and the Divine King

by Géza Róheim, Giza Rsheim

If the ancient kingdom of Sumer was the due of the serpent or bull hero who defeated the old serpent or bull and had access to the Divine Mother we can understand why her love appears to be a dangerous boon in later ages. For year by year the chosen of Ishtar has to encounter a foe of his own blood and one of the two "bulls" is dispatched to the country without return. -from "The Divine King" Thoroughly fascinating and totally engrossing, this 1930 work is an exploration of myth and magic in ancient cultures and how they tapped into the most elemental of human experiences-sex, death, tribalism, and war-to lay the foundations of modern religion, contemporary politics, and even the tradition of scientific inquiry. Armchair anthropologists, readers of comparative mythology, and anyone interested in the fundamental basis of the human subconscious will find this book extraordinarily enlightening. Hungarian anthropologist GÉZA RÓHEIM (1891-1953) was the first professor of anthropology at the University of Budapest, a position he held from 1919 to 1938, when he fled to the United States to escape the unrest of Europe just prior to World War II. He is also the author of The Riddle of the Sphinx (1934), The Origin and Function of Culture (1943), The Eternal Ones of the Dream (1945), and The Gates of the Dream (1952).

Genres: Psychology

412 pages, Paperback

First published January 1, 1972

About the author

Géza Róheim (Hungarian: Róheim Géza) was a psychoanalyst, anthropologist, and ethnologist. His writings about Arrernte and Pitjantjatjara people were used to support Ernest Jones in his debate with Bronisław Malinowski over the existence of the Oedipus complex in matrilineal societies, though his methodology and conclusions were disputed by Wilhelm Reich.

Reviews

[Andy Armitage · Rating 1 out of 5]

Had to stop at page 80. Life is too short! Some interesting anthropology forced into a Freudian psychoanalytic frame. What a load of cock!