The persistence of memory and thousands of documents subject to the repressive memories of the Marcos administration on how the conjugal dictatorship wielded its power with brutal coercion continues to permeate our consciousness. The authoritarian regime’s methods of legitimizing the socio-political control in the Philippines extended through the dictatorship’s exploitation of arcane poetics, meanings, and true purpose concealed by the overlooked noncoercive modes of power—architecture and space.
Gerard Lico writes about the significant architectural achievements during the Marcos administration—the CCP, Coconut Palace, PICC, etc. Edifice Complex discusses the relationship between power and architecture. The book is divided into six chapters, deductive in a sense where Lico begins with an overview of the politico-theoretical framework of architecture according to structure and agency, the beginning of democracy assertions and metaphors under colonial authority through cultural coexistence, and finally and gradually discusses the regime’s manipulative use of culture and national identity to sustain “democracy.” Lico discusses how the regime naturalized power by drawing the Filipinos to emotional manipulation through “social reengineering.” Lico walks the readers through how the oppressors materialized the production of “folk architecture” as a scheme, a populist approach, that “inspired a collective consciousness of an imagined past to fabricate a national symbol” to create illusions of progress amid a crippling Philippine economy. Personally, Lico demystifying the myths that hegemonize the Marcos state architecture is the highlight of the book as he analyzes the contexts that define the “edifice complex.”
The Marcosian state architecture imparts us with a far heavier legacy than architectural accomplishments. The paradoxical utilization of funds – where these enormous foreign borrowings could have been actual instruments of progress to aid the socioeconomic disparities rather than masking the true internal struggle with subversions to false modernity, engineered culture, and romanticized national identity to legitimize hegemony. The permanent existence of public displays of power affirmation imparts the Filipinos and the following generations the legacy of loans and landmarks of totalitarian impulses through oppressive, alienating, exclusionary, and underutilized built forms.
The only issue I found in this book is that Lico’s thoughts tend to be duplicative, where some concepts become reassertions to something else that was already directly sufficient. Overall, this is one of the books I treasured reading since this is the only accessible book I know discussing the larger implication of politics in architecture in the Philippine context. There were helpful footnotes and archival photographs. It’s short and conveniently coherent. Personally, this book was an eye-opener.