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Mughal Darbar / مغل دربار
Mughal Darbar by Dr. Mubarak Ali Weight0.3 kg
172 pages, Hardcover
First published January 1, 2000
42 people are currently reading
503 people want to read
About the author
Mubarak Ali
246 books79 followersDr. Mubarak Ali (Urdu: مبارک علی) is an eminent historian, activist and scholar of Pakistan.[1]
Ali was born in Tonk, British India in April 1941. He wrote in one of his books (Dar Dar Thokar Khaaey) that he made up his birthdate because his parents did not know it accurately.
Ali obtained an M.A. in History from Sindh University, Jamshoro in 1963. In 1972, he went first to London and then to Germany for higher studies and attained a PhD (on the Mughal Period of India) at Ruhr University, Bochum, Germany in 1976. Later he became head of the History department at the University of Sindh. He was the director of the Goethe Institute in Lahore until 1996. He is also the editor of the quarterly journal Taarikh ("History"). He has been widely interviewed by electronic and print media in India, Pakistan, and the Middle East.
In 1999, while speaking at a seminar in Mumbai organized by the NGO Khoj, Ali referred to fundamentalism's effects on historical scholarship in his country. He described how after 1965, ancient history stopped being taught in Pakistan, barring a mention of the Indus Valley Civilization. The official line is that anything outside of the syllabus "is not part of our history". He further stated that official historiography in Pakistan is committed to the two-nation theory. Questioning it can lead to imprisonment for ten years under the Pakistan Ideology Act of 1991.[2]
Speaking at the “National Seminar on Rani Kot”, he called for reading and writing history from a different angle, in which invaders should not be acclaimed as “great”. He said that archaeological sites do have their own significance and referred to the discovery of Mohenjo-daro, reflecting a great civilization of the region which played a dominant role in the independence movement of the subcontinent, because until its discovery, people of this part of the world were not considered literate or civilised.[3]
He has written a number of books and articles on Indo-Pak history, and has been widely acclaimed as an anti-establishment thinker and historian. He stated in an interview that “No authentic history has yet been written about Pakistan and its independence. There is a lot of confusion among the so-called pro-Establishment historians and educationists. Whatever has been written so far is distortion of history and entirely unbalanced.”[4]
Dr Mubarak Ali has called for the rewriting of the subcontinent’s history and correction of what he called “historical aberrations”, so that the hatred and misunderstanding prevailing between the people of India and Pakistan could come to an end. He said textbooks in the two countries had been systematically distorted and that the time had come to reverse the trend.[5]
Ali has said that “any system based on oppression, coercion and authoritarianism [is] the first problem in the way of writing history”. Pakistan’s history has been dictated, he said, by politics and the personal ideologies of autocratic rulers. He also reiterated his call for "history to be analysed and rewritten from the perspective of the masses instead of the viewpoint of rulers".[6]
In 2005 Ali claimed that police were harassing him and investigating him to "verify his learning", and that he was considering leaving Pakistan forever.[1] Four First Information Reports were lodged against him in Lahore.[1]
In 2007, three of his books were launched: Qadeem Hindustan ("Ancient India"), Ahd-i-Wusta ka Hindustan ("India of the Middle Ages") and Bartanvi Hindustan ("British India"), published jointly by the NGO ActionAid and the Fiction House. These books were geared towards young readers. Speaking at the launch, Ali also stated that the Pakistani curricula did not contain any citation about Ashoka the Great, whose reign witnessed peace and religious harmony. According to Ali, "it was the British who destroyed the harmony and sowed the seeds of hatred among Hindus and Muslims as the Mughals' policy of religious harmony continued t
Ali was born in Tonk, British India in April 1941. He wrote in one of his books (Dar Dar Thokar Khaaey) that he made up his birthdate because his parents did not know it accurately.
Ali obtained an M.A. in History from Sindh University, Jamshoro in 1963. In 1972, he went first to London and then to Germany for higher studies and attained a PhD (on the Mughal Period of India) at Ruhr University, Bochum, Germany in 1976. Later he became head of the History department at the University of Sindh. He was the director of the Goethe Institute in Lahore until 1996. He is also the editor of the quarterly journal Taarikh ("History"). He has been widely interviewed by electronic and print media in India, Pakistan, and the Middle East.
In 1999, while speaking at a seminar in Mumbai organized by the NGO Khoj, Ali referred to fundamentalism's effects on historical scholarship in his country. He described how after 1965, ancient history stopped being taught in Pakistan, barring a mention of the Indus Valley Civilization. The official line is that anything outside of the syllabus "is not part of our history". He further stated that official historiography in Pakistan is committed to the two-nation theory. Questioning it can lead to imprisonment for ten years under the Pakistan Ideology Act of 1991.[2]
Speaking at the “National Seminar on Rani Kot”, he called for reading and writing history from a different angle, in which invaders should not be acclaimed as “great”. He said that archaeological sites do have their own significance and referred to the discovery of Mohenjo-daro, reflecting a great civilization of the region which played a dominant role in the independence movement of the subcontinent, because until its discovery, people of this part of the world were not considered literate or civilised.[3]
He has written a number of books and articles on Indo-Pak history, and has been widely acclaimed as an anti-establishment thinker and historian. He stated in an interview that “No authentic history has yet been written about Pakistan and its independence. There is a lot of confusion among the so-called pro-Establishment historians and educationists. Whatever has been written so far is distortion of history and entirely unbalanced.”[4]
Dr Mubarak Ali has called for the rewriting of the subcontinent’s history and correction of what he called “historical aberrations”, so that the hatred and misunderstanding prevailing between the people of India and Pakistan could come to an end. He said textbooks in the two countries had been systematically distorted and that the time had come to reverse the trend.[5]
Ali has said that “any system based on oppression, coercion and authoritarianism [is] the first problem in the way of writing history”. Pakistan’s history has been dictated, he said, by politics and the personal ideologies of autocratic rulers. He also reiterated his call for "history to be analysed and rewritten from the perspective of the masses instead of the viewpoint of rulers".[6]
In 2005 Ali claimed that police were harassing him and investigating him to "verify his learning", and that he was considering leaving Pakistan forever.[1] Four First Information Reports were lodged against him in Lahore.[1]
In 2007, three of his books were launched: Qadeem Hindustan ("Ancient India"), Ahd-i-Wusta ka Hindustan ("India of the Middle Ages") and Bartanvi Hindustan ("British India"), published jointly by the NGO ActionAid and the Fiction House. These books were geared towards young readers. Speaking at the launch, Ali also stated that the Pakistani curricula did not contain any citation about Ashoka the Great, whose reign witnessed peace and religious harmony. According to Ali, "it was the British who destroyed the harmony and sowed the seeds of hatred among Hindus and Muslims as the Mughals' policy of religious harmony continued t
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Displaying 1 - 4 of 4 reviews
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April 14, 2017i like to read history
June 3, 2022
Perplexing and tragic account of so-called brilliant Mughal era, where Mughal feudalism and exoneration through cult creation caused massive social stratification.
* Mughal elitism / capitalism drained public ethos of self actualization.
* Mughal glorification based on princely traditions was infact a personal vendetta against poor masses which placed generations in turmoils to suffer for centuries to come.
* Mughal elitism / capitalism drained public ethos of self actualization.
* Mughal glorification based on princely traditions was infact a personal vendetta against poor masses which placed generations in turmoils to suffer for centuries to come.
October 8, 2023
Loved it, it explains about the brutality of mughal empire’s kings, ministers and wealthy people on the poor class and locals.
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June 26, 2018i want to read this book right now...
Displaying 1 - 4 of 4 reviews