Thirty years of poems and a few essays of Don L. Lee beginning in the militant Black Arts Movement and metamorphosing into the more mature yet critical voice of Lee as Haki R. Madhubuti. The subject is consistently political and poetic as it challenges the people of the world to rights the wrongs committed against Black people and all oppressed people of the world.
in america the major reward for originality in words, songs and visual melody is to have dull people call you weird while asking what you do for a living.
~ The Writer
Baba Haki is positively prolific in "GroundWork", the collected revisiting of his poetry, prose, and essays through 1996. Not simply in terms of the wealth of writing, but in the evolving method and manner of his insight. Weddings, coronations, funerals, births, politics, travel and culture all bow before the curvature of his pen and the weight of his analysis. One becomes acutely aware that he has long since been consumed with the written word as the most succinct means of capturing the essential emotive force in each circumstance life might bring to bear. He is in a sense always writing even when not.
blk/poets die from not being read & from, maybe, too much leg. some drank themselves into non-poets, but most poets who poet seldom die from overexposure.
~ First Impressions On A Poet's Death (for Conrad Kent Rivers)
And then there is the communal work. The work which binds each of us nearer to one another and leads to expressions of our broader humanity. It is here that Haki channels our furor, passion, pain, and personified poetry. Words which fail us appear to fall from his thoughts with ease and alacrity. This is not a text for light reading, brief summation or one that you should wish to breeze through. You must allow it to sit and reason with you.
Africa.
don't let them steal your face or take your circles and make them squares.
don't let them steel your body as to put 100 stories of concrete on you so that you arrogantly scrape the
sky.
~ Change Is Not Always Progress (for Africa & Africans)
I had the wonderful fortune to find this text in the course of my current studies of varying stages of black radicalism between the period of the Great Migration and the cultural shift/revival of the 70's. It is perhaps no mere coincidence that I found myself holding conversation with this book at the same time as I was reviewing Nommo: A Literary Legacy of Black Chicago (1967-1987) ~ An Anthology of the OBAC Writers' Workshop which I presently consider one the most brilliantly assembled organizational histories which I have seen in my short life.
Baba Haki stood in good company amongst the writers of the Organization of Black American Culture (OBAC). I therefore would think it might be inadequate to speak to the brilliance of this text without referencing the literary lineage to which he found himself bound for some 20 years. In reading both his older works and more recent material, one gathers the sense that he has not at all forgotten either.
The organization existed as a regional hub of the written resurgence known as the Black Arts Movement which sought to act as a catalyst for defining the course towards a black aesthetic. How best do we create art which exemplifies the best elements which black culture has to offer? Art by our people and for our people which takes no consideration in playing for mainstream accolade or attention.
The importance here was that it made the way for very biting social commentary far and away different from the manner in which such anger was expressed by previous generations of black artists in either the Harlem Renaissance or Abolitionist era. There was a yearning to show that assimilation into the mainstream need not be our primary objective.
fact is stranger than fiction here in america in the year of 1973 many black people don't even know how we came to this land
some black people believe that we were the first people to fly and that we came first class.
~ Worldview
Still in all my talk of the seriousness of this work, I don't want anyone to lose sight of the humor, wit, sarcasm, or irony that Haki draws upon so often. It lives in the classic tradition of signifyin' while still being entirely self reflective in its goal. In other words, his best joke on you is a loving barb. A pin prick that you might notice how much more he has to draw to your awareness. There is a chapter in the previously mentioned Nommo text by Carolyn M. Rodgers which I at first found humorous, but which now seems all too relevant to Haki's approach to the writing. I plan to assemble it into a blog post of its own in the future.
brothers i under/overstand the situation:
i mean-- u bes hitten the man hard all day long a stone revolutionary, "a full time revolutionary." tellen the man how bad u is & what u goin ta do & how u goin ta do it.
it must be a bitch to be able to do all that talken. (& not one irregular breath fr/yr/mouth) being so forceful & all to the man's face (the courage) & u not even cracken a smile (realman)
i know, the sisters just don't understand the pressure u is under.
& when u ask for a piece of leg/ it's not for yr/self but for yr/people----it keeps u going & anyway u is a revolutionary & she wd be doin a revolutionary thing.
that sister dug it from the beginning, had an early-eye. i mean she really had it together when she said: go fuck yr/self nigger.
now that was revolutionary.
~ The Revolutionary Screw (for my blacksisters)
Let "GroundWork" serve as a marker and reminder of the legacy we have built in black literature. Another foothold serving as a firm foundation for the work we still have left to do in this world. As you traverse his journey, consider your own evolution. Are you willing to go through the changes? Be meditative, reflective and mindful along the way. Find where you are wrong and develop a constructive and meaningful way to express it to the world that you may veer another wayward soul back on course. Are you willing to think critically about each of your decisions as they affect all members of the community to which you commit yourself? If you are, then you too may be ready to begin assembling your GroundWork.
if i make mistakes tell me about them while i live don't wait until i have left this earth and then accuse me of contradictions i may not have been aware of.
His writing was so unapologetically Black and biting. The commentary he made is still so relevant. Absolutely loved reading this! I was on the edge of my seat HA’
Although Madhubuti obviously writes from an earnest place, I struggled to find anything of literary merit behind his totally unconfined free verse. Most of these poems, which span 30 years of Madhubuti’s career, read like knockoffs of Amiri Baraka or Gwendolyn Brooks, except they lack the vitality and insight of those poets. A few of Madhubuti’s introductions to these collections are also downright racist, using the term “unpeople” when referring to “whi-te” (whitey?) people and calling authors like Faulkner “evil,” presumably for depicting Black characters in their fiction. Madhubuti seems like a character you’d find in Leon Forrest’s great novel DIVINE DAYS — a young Black revolutionary who fancies himself a poet but just can’t seem to write a good one.