There is a growing genre of professional and personal development books that seeks to teach fundamental principles of life and living through the medium of a fictional story. Early versions of this type of book were largely forgettable, and even now many that I see in my professional work are not worth the paper they're printed on. However, two that I’ve read recently, both from The Arbinger Institute, were outstanding. James Ferrell, the author of The Holy Secret is from that same Institute, and his book is outstanding. It deserves a prominent place on any LDS bookshelf. Ferrell is also the author of another such book that many have appreciated, titled The Peacegiver, which has also been very well received by the LDS community.
The Holy Secret is divided into three parts, though the story seamlessly unites the three parts. The first deals with loving the scriptures, the second with loving the Sabbath, and the third with loving the temple. This book is not the typical, “do this and you’ll get that reward” effort. Instead, Ferrell opens the scriptures in a powerful way through the conversation between a good-hearted man and an elderly and wise friend. In the next few paragraphs, I hope to reveal just enough of the contents of the book to entice you to lay your hands on a copy and dive in.
Michael Nowak, one of the two main characters in The Holy Secret, is a tithe paying, church going, calling holding decent member of the church who nevertheless harbors a secret that many of us have probably held at one time or another…he doesn’t really love holiness, and he doesn’t know why. He has begun to feel discouraged because the things that seem important to God seem a little boring and dull to Michael. Of course he is troubled by his own attitude, because he knows it should be different, and yet he doesn’t know how to fix it. What follows is his journey through personal revelation and the power of a wise friend to learn to love, first the scriptures, then the Sabbath, and finally the temple. In the process, we’re invited into an inspiring study of the scriptures and what they can teach us about loving holiness.
As Ferrell says in his preface, while he is not speaking to any single individual, we as a people, a body of believers, seem to harbor the unfortunate secret that was Michael Nowak’s. “Our temples, for example, are not as busy as they would be if we loved being there; the pages of our scriptures are not as worn as they would be if we feasted upon their words; our stores are not as empty or our chapels as filled as they would be if we truly loved the Lord’s holy day.” In the context of his characters, he offers inspiring counsel.
In the first third of the book, Ferrell begins laying the foundation by addressing how to love the holy scriptures. While I won’t go into detail with the other two portions of the book (preferring to leave that to your own discovery), let me tantalize you with some of his counsel from the first part of the book.
Ask questions such as “what” or “why?” In other words, what’s the context? What is the meaning of the words? How might the people of that time have understood what was written? Why were certain things selected for inclusion? Why were things noted or said or explained in a particular order? As Ferrell’s character notes, “…in our daily lives we don’t for a moment presume that the messages around us consist only in what is being said on the surface. We are always asking why – why did they say this thing or that, or why aren’t they saying anything at all? And yet we don’t typically read the scriptures that way. We read only the words and see only the outward messages. We don’t ask the questions that consume us during most of our daily lives.”
Look for patterns. We all know that many experiences and events in the scriptures are “types” – that is patterned reflections that foreshadow events to come. Yet I, and perhaps others, have too often missed important patterns in the scriptures that shed light and knowledge if we will but see them. Word patterns, thematic patterns, structural patterns, similitudes, parallelisms, and so forth. For example, I have come to see the willingness of the 2000 stripling warriors in the Book of Mormon to fight against the Lamanites as a patterned reflection of the Savior’s atonement. Their willingness to put themselves in harm’s way, and to do for their parents what they could not do for themselves (without putting themselves at risk of eternal damnation) has caused me to reflect more deeply on the atonement. It has also opened my eyes in new ways to how others in around us act in ways that are patterned after the atonement. Missionaries, members of the military, and so forth – I have begun to see others around me in a new light.
Ponder the Savior. As a long time teacher, I have come to believe that the key to effective teaching at any level is fourfold, yet simple: (1) read widely in good books; (2) feast on the scriptures; (3) ponder often; and (4) pray always. Ferrell notes, rightly, the critical importance of the third of my steps to good teaching. Everything in the scriptures is designed to lead us to the Savior, and so one supremely important question we ought to keep constantly in mind is “how does what I am reading right now lead me to Christ?” Ferrell persuasively points out how virtually every scriptural prophet was, in one way or another, a “type” of the Savior himself. As he says, “Christ’s mission…is revealed through the parallel lives of many of the scriptural characters who preceded him.” Pondering on the Savior as we feast on the scriptures helps us to see how, and opens the Savior’s life and atonement up to us in marvelous ways.
Apply to oneself. This last is advice we have heard often, so I won’t dwell on it, except to say that our study of the scriptures means little if our learning doesn’t lead to personal change. We will continue to learn only insofar as we apply what we learn in our lives, and to the extent that we overcome our own personal “knowing-doing gap,” we will grow line upon line, precept upon precept.
As Ferrell’s protagonist, Michael Nowak, progresses from revelation to revelation, we see the very real impact that feasting on the scriptures, honoring the Sabbath, and immersing ourselves in the temple can have in the life of one person, and through him or her, many others. In a sense, we “become” Michael Nowak, and (for me, at least), his learning becomes ours. This is a fit continuation of Ferrell’s work begun in his highly regarded book, The Peacegiver, and one which I recommend to all who love the gospel.