An interesting, brief study into several different formations of ‘ahat and imposing the modern concepts of disability and difference onto them. So while it’s not quite what I was hoping for (a longer study focusing on mental/physical disabilities and how they were conceived of in the Medieval/Early Modern Islamicate) it still proved quite an interesting read. Each chapter has a completely different focus with some overlap, and with a consistent centers of attention in Damascus, Cairo and Mecca under Ottoman and Mamluk rule, though there’s not a massive amount of comparison between the different locales. The opening section discusses demons as a way to compare the portrayal of them to the disabled, and how they’re cascaded and locked away until judgment day- though the actual content of her work portrays the disabled as well integrated despite being the subjects of scorn. As well much of it focuses on aspects of people which today would hardly consider a disability (blue eyes, baldness etc.) Though it is interesting to read about how these were conceived of by the wider Islamic population, specifically scholars, especially when it comes to baldness which resulted in the condemnation of an author who discussed several of the companions of the Prophet as bald/balding. Also interesting is the reinterpretation of ugly or post illness traits as beautiful, especially in homoerotic contexts.