An incredibly inspiring and resourceful book. It holds a fine balance between realism and idealism and mentions numerous concrete ways of making a difference, which makes it a very hopeful book as well. It leaves me rather frustrated, too however, as the existing examples of communities living this radical way of love and life are mainly in the UK or US. I'm left with an itch of: yes! I want to do this too! And then thinking.. do i actually have to emigrate or are there people / initiatives here in the Netherlands as well? I have visited many churches in my country but never have i found one that seems to have the focus on being ambassadors for social justice, making poverty history and caring deeply for the environment. Radically and practically following in Jesus' footsteps, making Gods truth and vision something tangible instead of something we talk about, safely locked in a well-heated suburban livingroom with designer furniture and double-glass windows.
Some quotes:
Since this vision (the Western Dream) for the better future is defined primarily in economic terms, it shouldn't be a surprise that God's creation and, indeed, humanity are both seen largely in economic terms as well. God's good creation is seen as nothing more than provision of the resources needed to achieve this dream. In this view persons are seen as largely deriving our sense of identity, self-worth and even life purpose in economic terms - how well we play our roles as producers / consumers.
I suspect that many of us are, like Truman (truman show), largely oblivious to the fact that much of life is scripted more than we recognize.
Massive poverty and obscene inequality are such terrible scourges in our times, in which the world boasts breathtaking advances in science, technology, industry and wealth accumulation - that they have to rank along slavery and apartheid as social evils. (Mandela)
First, we need to join younger leaders in the campaign to make poverty history and urge our governments to support the Millennial Goals to which they committed. But we must also encourage countries, corporations and nongovernmental organizations to make a much greater commitment through our churches and our personal lives to end the evil of poverty.
Everything in this monolithic culture of McWorld globalization is allied against you, and will keep your imagination captive, stripping you of the courage to dream of alternative ways to live.
If we are not caring for the poor, the oppressed and the hungry, then we are guilty of heresy.
All we have is God's. It that is true, then it is no longer a question of 'how much of mine do i have to give up?' but rather, 'how much of God's should i keep in both a church and a world where needs are so great?'
The primary lesson of the biblical judges is that fighting for the liberation of those who are oppressed is as important a responsibility of our faith as developing sound personal piety.
We need to encourage people to paint pictures of hope, write songs and tell stories about how lives and communities will be transformed when God's kingdom fully comes.
We have not only allowed modern culture to largely define our notions of what constitues the good life, but we have also allowed those same values to often influence the decision about how we house ourselves. Doesn't this iconic model place individualism above community and privacy above mutual care?