Beauty is often downplayed (or outright dismissed) by Christians, believing it to be too subjective or detached from propositional truth to matter. Capps shows why this view is mistaken and does harm to our walk with Christ and witness for Christ in a broken world.
Rather than found “in the eye of the beholder,” beauty is a mirror of and a magnet to God. It is just as objective as truth or goodness, and as our ability to both perceive it and participate in it is cultivated, so too will our understanding of God and his world grow.
Capps may overreach at times, such as in a closing chapter’s assertion that beauty may affect us more deeply than truth or goodness. Yet Capps previously argued that beauty, truth, and goodness are intertwined as they all reflect God as their Source. So, while encountering aesthetic beauty may indeed evoke feelings seldom found elsewhere, for something to be legitimately beautiful it must also contain God’s truth and goodness to some degree. What stirs us in those encounters is not beauty itself (as if it could be isolated) but truth and goodness in and through the beauty.
Capps also references cathedrals, symphonies, and museums, and while I appreciate the skill and craftsmanship on display there, I was left wondering how (or if, or to what degree) beauty can be found in less-skillful offerings.
In all, however, this is a well done invitation to recover the awe and artistry of beauty as God’s people living in God’s world.