Intelligent speculative fiction blended with a solid non-fiction Christian apologetics (4 stars)
Ravi Zacharias is a noted apologist and Christian philosopher, and in this work of imagined fiction he takes on the premise: what would a conversation between Jesus and Hitler at the instant after Hitler's death have been like? Zacharias would probably be the first to acknowledge that he's not trying to simulate a real conversation, but that he's using this as a literary device to make important points about worldview and apologetics.
Unlike some critics that might be uncomfortable with this notion, I don't find the premise blasphemous, especially because it's presented within the larger framework of a dialogue between two individuals (an American tourist and his German friend), one of which suggests this imagined conversation. So it's very evident right from the outset that this is never intended to represent an actual divine conversation, and personally I found that the whole concept was handled respectfully and carefully. Zacharias often puts the words of Scripture in the mouth of Jesus, which also helps ensure that he presents a possible narrative that is true to the Bible in terms of the ideas he presents.
This book is part of the "Great Conversations" series, and the audio version I listened to lends itself very well to the intended concept of a conversation, although I did find the performances of a couple of the voices slightly lacking. If I had a criticism, it would be that since Jesus is divine, there should be no room for the kind of whining and attempted self-justification that the Hitler persona gets away with at times. Surely a confrontation with the Almighty God would make him cringe in worship and honour like the prophet Isaiah does (Isa 6) rather than accuse God of injustice or even question Him. Hitler's hubris, pride, and lack of humility may have characteristic of his life, but I can only imagine that it would have immediately evaporated when coming into the presence of the God he rejected lifelong. But I can suspend some sense of disbelief here by recognizing that Zacharias is merely using the Socratic method as a literary device.
The story doesn't immediately commence with the imagined dialogue between Jesus and Hitler, and I found the background information presented by Zacharias himself and his initial two characters very helpful. It does a good job of setting some of the historical context for Hitler, leading up to the moment of his suicide, and the type of thinking that drove Hitler to this point. For Hitler this act was not an act of surrender but of defiance, and it confirmed that he wanted to live life on his own terms, as his own god. Many direct quotes from Hitler are used along the way, so we get to hear the voice of evil in his own words throughout.
Zacharias is good at sifting through Hitler's propaganda and persuasive speech, and analyzes the philosophy underlying it. I especially enjoyed how he exposes the many inherent contradictions in Hitler's thinking, especially the inconsistency in how he wants others to treat him, in direct contrast to how he treated them. I also loved how this was contrasted with the divine King Jesus Christ, whose kingdom and rule had a style diametrically opposed to what was evident in Hitler's reign.
The concept of divine judgment is also very profitable to ponder on, and this story really helps one reflect on that. Hitler made so many judgments on others, but in the end he and we all must face God who judges. And before God, all that stands is truth. I was appreciative of how Zacharias made me think about my eternal appointment with God, but also the fact that due to our moral corruption we are all capable of evil like Hitler was, and we all need Christ's redeeming work for our sin of rebellion. This gospel message made for a fitting finale.
Even so, the final segment of the story descended more and more into deep philosophizing and apologetics. For example, Zacharias even takes on the ethics of philosophers like Nietzche. He also covers the charge against the persecuted pastor Dietrich Bonhoeffer for being philosophically inconsistent in plotting to assassinate Hitler, although I found the reasoning here somewhat unresolved and unconvincing. Even so, it did a good job of exposing Hitler's moral bankrupcy, because he cannot claim that his own life is sacred or insist that it must be preserved by others, because then he is borrowing from the Christian worldview he explicitly rejects. Bonhoeffer - who was executed for a failed assassination attempt - also becomes a party to the discussion at this point, and his own works are quoted as part of these exchanges.
In all this, much will perhaps go over the heads of the average reader, since it's intellectually deep at times. But that doesn't mean it's not worthwhile, because the basic message comes through loud and clear. It's a intelligent message we need especially in our current world, where God has been dethroned. When reflecting on the holocaust that Hitler defends, I couldn't but help think often of the masses of babies that are murdered today via abortion, and the self-justification that modern man provides for this horrendous atrocity. More than ever today, we need to follow the voice that Zacharias wants us to submit to, which is the voice of the Lamb, because the consequences are eternal.