I had Cyril Richardson for the "Early Christianity" sourse at Union Theological Seminary and read the first volume of The Library of Christian Classics then. I read this one later, simply because I had liked the old fellow and he had, as with the first volume, edited it. Overall, it contributed to my appreciation of the Greek Fathers over the Latin ones as the Greeks were generally more intelligent, more philosophically oriented and more accurate when it came to interpreting the canon. This, of course, may be simply attributed to their having known Greek well, a skill not shared by most of the Latin Fathers. Again, generally speaking, when the Greeks disputed an interpretation with the Latins, the Greeks were usually right.