A COLLECTION OF SHORT ESSAYS, REJECTING THE VIEWS OF THE RELIGIOUS RIGHT
Co-Editor Clint Willis wrote in the introduction to this 2005 book, “The Religious Right in recent years has aligned itself with the Republican Party. The party’s leadership in turn has allied itself with the most powerful institutions among us---in particular, the huge multinational corporations that increasingly shape and even dominate our culture and our lives. Together, certain Christian fundamentalists, Republican politicians and corporate leaders have worked hard to impose their versions of Jesus on the rest of us; they exploit the name of Jesus, making it a marketing tool for power and profit.
“This radical Republican version of Jesus also is composed of stories. These stories sometimes suggest that Jesus is an angry and self-important character. Such a Jesus would be worse than useless to me. An angry Jesus cannot teach me how to be happy. I don’t want to live in his kingdom, where revenge matters more than forgiveness and where judgement is stronger than compassion. It is a kingdom of fear and hatred; it sounds like hell to me. The Bible can’t settle this matter for us; we must find Jesus for ourselves. The Gospels offer us more than one version of Christ---including the angry and self-righteous versions. This reflects the fact that the men who wrote the Gospels lacked the spiritual maturity of their subject, as well as the fact that they had their own personal and political agendas. Fortunately, the Gospels also offer a Jesus who can teach us much of what we want to know… What do I mean when I say that Jesus is not a Republican? I mean that Jesus as I imagine him would not support policies that profit the strong at the expense of the weak.”
Sister Jean Prejean (of ‘Dead Man Walking’ fame) includes her letter to Pope John Paul II, thanking him for raising his voice opposing the execution of Joseph O’Dell, a Death Row inmate: “Interestingly, the lone dissent in the Supreme Court decision to hear the O’Dell case came from Catholic justice Antonin Scalia, who is relentless in his pursuit of legalizing executions, even of juveniles and the mentally retarded, and who expedites the death process in the courts in every way he can. He seems to have no trouble squaring executions with his Catholic faith, and in this he is no exception. For fourteen years I have been speaking to groups all across the United States about the death penalty, and, for the most part, find Catholics, including many priests, religious educators, and teachers supportive of government-sanctioned executions. Rarely is the death penalty questioned from pulpits at Mass, and ‘pro-life,’ as it turns out, most often means pro-innocent life, not guilty life.” (Pg. 5-6)
Patricia J. Williams argues, “If a large majority of Democrats are arguing with a significant percentage of red-staters who believe that evolution is only an opinion, then we are not on the same page as to much of anything else about the planet. We do not share the same constructs of proof, evidence or the scientific method. If every sentence in the Bible is literally true, then what I call fact and what you call truth are separate genres, galaxies apart… Therefore, the debate about moral values has less to do with abortion rights than it does, as I said, with whether the dinosaurs existed as one link in life’s eon’s-long chain of development. Because if they did not, then… the entire intellectual grounding of Western thought must be called into question…” (Pg.. 41)
Michelle Godlberg reports that Bill Buckingham, a new member of the school board in Dover, Pennsylvania, led the challenge to teaching evolution in Dover biology classes. “Although Buckingham first argued for teaching creationism in Dover biology classes, he soon started using the phrase ‘intelligent design’ instead. The change in language was significant because intelligent design was created in part to circumvent the Supreme Court ruling that made it illegal in public schools to teach creationism. Masquerading as a science, it aims to convince the public that evolution is a theory under fire within the scientific community and doesn’t deserve its preeminent place in the biology curriculum.” (Pg. 49)
George Monbiot reports, “In the 19th century, two immigrant preachers cobbled together a series of unrelated passages from the Bible to create what appears to be a consistent narrative: Jesus will return to earth when certain preconditions have been met. The first of these was the establishment of a state of Israel. The next involves Israel’s occupation of the rest of its ‘biblical lands’… and the rebuilding of the Third Temple on the site now occupied by the Dome of the Rock and al Aqsa mosques. The legions of the Antichrist will then be deployed against Israel, and their war will lead to a final showdown in the valley of Armageddon. The Jews will either burn or convert to Christianity, and the Messiah will return to earth. What makes this story so appealing to Christian fundamentalists is that before the big battle begins, all ‘true believers’… will be … wafted up to heaven during an event called the Rapture… The true believers are now seeking to bring all this about. This means staging confrontations at the old temple site… sponsoring Jewish settlements in the occupied territories, demanding ever more U.S. support for Israel, and seeking to provoke a final war with the Muslim world/United Nations/European Union or whoever the legions of the Antichrist turn out to be.” (Pg. 95)
Dvid Domke and Kevin Coe note, “In his address … at the inauguration of his second term, George W. Bush will invoke God... Bush referenced a higher power ten times in his first inaugural four years ago… No other president since Franklin Roosevelt took office in 1933 has mentioned God so often in his inaugurations or State of the Unions. The closest to Bush’s average of 6 references per each of these addresses is Ronald Reagan, who averaged 4.75… Jimmy Carter … only had 2 God mentions in 4 addresses. Other also-rans were Franklin Roosevelt at 1.69 and Lyndon Johnson at 1.50 references…” (Pg. 119)
Jim Wallis points out, “A rock star [Bono of U2], a Chancellor [Gordon Brown], and young people across the world are all talking about globalization, HIV/AIDS, and reducing global poverty---and all in the prophetic voice of Micah. I am convinced that global poverty reduction will not be accomplished without a spiritual engine, and that history is changed by social movements with a spiritual foundation. That’s what’s always made the difference---abolition of slavery, women’s suffrage, civil rights---they were social movements, but they had a spiritual foundation.” (Pg. 211)
Katha Pollitt argues, “the Ten [Commandments] have got to rank as one of the great missed opportunities of all time. How different would history have been had [God] clearly and unmistakably forbidden war, tyranny, taking over other people’s countries, slavery, exploitation of workers, cruelty to children, wife-beating, stoning, treating women … as chattel or inferior beings. It’s not as if God had nothing more to say. The minute he’s through with the Decalogue, he gives Moses a long list of legal minutiae that are even less edifying… God enjoins us to kill witches, Sabbath violators., disrespectful children and people who have sex with animals, but not masters who beat their slaves to death… No wonder the good white Christians of Alabama believed the Bible permitted slavery!” (Pg. 254-255)
This book will interest those of liberal/progressive viewpoints.