Well, plenty of people told me before I started reading this, and Andy Hamilton just confirmed it: philosophers of aesthetics have their damn heads up their asses. Seriously! This one spends too much time debating over utterly pointless topics like what constitutes the "acousmatic experience," and pretty much fails to address reality. A few passages made me skeptical of his supposed musical background or credibility. His discussion of rhythm was so ham-fisted, it made me laugh out loud on the subway. While attempting to describe what rhythm/meter/time signature is, he says:
"These are cumbersome descriptions of phenomena that every musician, professional or amateur, knows well, and it is interesting how hard it is to capture them in words."
What the fuck, dude? It's neither hard nor interesting! You can find a concise, accurate explanation of meter in a first-grader's music class! Jesus! I mean, he never claims to be a musician and I don't care if he is or not, but some people just *don't* have rhythm, and if he has that much problem describing it, then what is he doing writing a book about the aesthetics of music?
OK, OK. Maybe it's not that big of a deal. But he also seems to suffer from the same elitism that he actually criticizes Adorno for:
"...pop music that largely constitutes muzak, or the toneless hiss of rock or funk rhythms that emanates from personal stereos or iPods."
Come oooon. Look, we all have our criticisms of "pop" music, but "toneless hiss?" "Muzak?" I'm LOLing again!
Anyway, the bottom line is, Andy didn't deliver what I was looking for. However, it did help me refine what that is--which, I think, as of now, is a scientific study of why and how we are able to take pleasure in beauty. THAT is what the study of aesthetics means to me, and I don't think that's what the traditional philosophy of aesthetics ever had in mind. Debate about the meanings/implications of words like "art" and "music" is also interesting to me, but I acknowledge that those inquiries lie in the domain of linguistics, and in my opinion, ultimately neural networks (I have a neural approach to traditional philosophical problems in mind, but that'll take some work!).
I invite debate, too, regardless of whether you've read this particular book, as I don't recommend reading it in the first place.