Dr. Pattanaik has undertaken a massive project with this little book; condensing centuries of philosophy, profiling hundreds of epic characters, and attempting to provide an introduction to the major holy books of Hinduism (the Vedas, the Upanishads, the Ramayana, and the Mahabrata) Not only does he succeed in this seemingly impossible task, but he also succeeds in writing an intellectually stimulating and entertaining read. Dr. Pattanaik has written the survey course on Hindu mythology, and bookended it with a cursory and clear conceptual guide.
Readers of this book should expect a semi-chronological re-telling of the major events in Hindu mythology (with brief but profound interpretation), short length profiles of the major Hindu deities, and various tables and charts illustrating complex concepts and sacred geometries. '
I left my time with this book feeling inspired to read the holy texts myself, and to seek out alternative interpretations. I also left with a deeper appreciation of the design of Hinduism, the way in which these epic tales were not only told but illustrated through centuries of artwork, and how each of these images is a complex arrangements of signifiers coalescing into a greater overall meaning. It made me realize that my western eyes are unaccustomed to looking so thoroughly at an image. That there is a capacity for meaning in an image that I often fail to pay enough attention to to see. In this world of instant images we are habituated to seeing the surface of things.
This book taught me to respect the nuances of language. For instance, I had always been taught that Shiva played the role of the "destroyer". To me, this word had always meant violence. I would imagine Shiva in the explosions of bombs and the falling of bricks. But, this would be a false understanding. Shiva destroys through withdrawal, not violence. He is a hermit and ascetic, who renounces the world and all worldly concerns. It is through the act of closing his eyes to the world that he destroys it, as it was the perception of the world by Brahma which created it. This new interpretation of the linguistics of the myth allows me to have a deeper understanding of its philosophical implications to my own spiritual practice, and its relationship to the prevailing paradigms of Hindu thought.
I highly recommend this book for those like myself who think they maybe might know something about Hinduism, or simply those curious to know how Hindu culture has codified the concepts of metaphysical and existential philosophy.