I was really, really inspired by this book. It was a deeply affirming read. I basically share Rabbi Lerner's vision of a politics of meaning based on love and hope. In the second half of the book Lerner details various policy proposals for a spiritual progressive movement.
This is the sort of book I have to go back and re-read, taking notes this time. My hope has been strengthened by being exposed to Lerner's vision. Even before starting this book, I have made it a personal mission to build a spiritual progressive group in Tucson. Now I am aware that a larger movement exists sharing that mission.
Keep in mind that I say this as, basically, an agnostic. And, specifically, as an atheist in regard to a "Creator God". By spirituality (in the past I used the word mysticism to communicate this point, but it seems "spirituality" is being more popularly used in this context) I simply mean a connection to something greater than my self. I am referencing the transcendental experience, and especially the sort of rapture and ecstasy which cannot fully be reduced to words and logic.
And I am a great lover of analysis and reason. However, I also understand that the map is not the territory, the menu is not the meal, and whatever I say something *is* it is not. Logic and reason are not analogous to reality. They remain tools that I will always admire and even embody, but I will not give them dominion over my whole psyche. I aspire, with all my imperfections and knowing full well I will often fail to do so at all times, to give love that dominion.
I believe, deeply, that this is what is missing on the Left.
As Lerner puts it, liberals tend to want to argue from the high ground of rationality. As if all the facts prove them right. All too often, we fail to acknowledge that there is indeed an ideology that attracts us to certain facts, just as is the case with conservatives. But conservatives are not shy about their vision, and this gives them a power that the Left has yet to fully embrace. However, when liberals do embrace that vision, the effect upon society has been transformative.
The next step, again as articulated by Lerner, is in reembracing that vision. Only this time, when we embark on the inner struggle to be the change that we seek in the world, we must have forgiveness for ourselves and others for falling short of that ideal. Only by developing that culture of repentance and forgiveness will we be able to remain vital and not burn out in the greater struggle for justice in our communities, in our nation, and on Earth.