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Dark Passages of the Bible: Engaging Scripture with Benedict XVI and St. Thomas Aquinas

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Multiple gods? Divinely mandated genocide? Rejection of an afterlife? If the Scriptures are the inspired and inerrant word of God that Christians claim them to be, how can they contain these things? For many believers in the modern age, traditional Christian answers to these challenges are no longer convincing. Though spiritually edifying, they are unable to account for the sheer scope and depth of problems raised through the advent of historical-critical scholarship.

Following the lead of Pope Benedict XVI, in Dark Passages of the Bible Matthew Ramage weds the historical-critical approach with a theological reading of Scripture based in the patristic-medieval tradition. Whereas these two approaches are often viewed as mutually exclusive or even contradictory, Ramage insists that the two are mutually enriching and necessary for doing justice to the Bible’s most challenging texts.

Ramage applies Benedict XVI's hermeneutical principles to three of the most theologically problematic areas of the Bible: its treatment of God’s nature, the nature of good and evil, and the afterlife. Teasing out key hermeneutical principles from the work of Thomas Aquinas, Ramage analyzes each of these themes with an eye to reconciling texts whose presence would seem to violate the doctrines of biblical inspiration and inerrancy. At the same time, Ramage directly addresses the problems of concrete biblical texts in light of both patristic and modern exegetical methods.

312 pages, Paperback

First published September 24, 2013

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About the author

Matthew J. Ramage

4 books6 followers
Dr. Ramage has earned an undergraduate degree in Religious Studies and Philosophy at the University of Illinois, an M.A. from Franciscan University of Steubenville and a Ph.D. from Ave Maria University. His doctoral dissertation was “Towards a Theology of Scripture: Joseph Ratzinger’s Method C Hermeneutic and Sacra Doctrina on the Afterlife in the Old Testament”.

He taught Religious Studies at the University of Illinois immediately before being hired at Benedictine College in 2009, where he is an Associate Professor of Theology. His research and writing concentrates on the theology of Joseph Ratzinger/Pope Benedict XVI, biblical exegesis, and the development of papal doctrine.

He has published in a number of scholarly journals including Nova et Vetera, Scripta Theologica, Cithara, and Homiletic and Pastoral Review as well as popular online venues such as Strange Notions, The Gregorian Institute, and Crisis. He lives in Atchison, Kansas with his wife and five children.

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Profile Image for Ethan Gentry.
56 reviews
October 12, 2023
This is my second time reading this book, and it was good that I took my time to do so.

This book forms my view of scripture, and my catechesis as a theology teacher. This book has brought me into a deeper relationship with scripture, resulting in a deeper love and understanding of God’s word. I’m certain I’ll read this book for a third time someday, but until then I’m extremely grateful to Dr. Ramage and his work.
Profile Image for Stuart.
690 reviews54 followers
January 31, 2014
Dark Passages of the Bible begins by asking, "How can that be in the Bible?" This question, asked by many atheists, agnostics, and even some Christians, forms a brief introduction and starting point for this scholarly tome. We then dive into three problems in the Bible - 1. The Nature of God, 2. The Nature of Good and Evil, and 3. The Afterlife. Each problem or theme has ample Scripture passages that can be cited as evidence, and these passages read as troublesome for some. For example, regarding problem #2, "And that night the angel of the Lord went forth and slew a hundred and eighty-five thousand in the camp of the Assyrians; and when the men arose early in the morning, behold these were all dead bodies (2 Kgs 19:35)."

When reading gruesome passages like these, people are often confused as to why God would condone such violence. Interpretation, which I will discuss in the next paragraph, is key here. We must read passages like this in their full context, both in Scripture and the time period. God's plan for man is slowly accomplished, sometimes in spite of man's resistance. God doesn't want man's death, but their salvation. Unfortunately, some pursue their own destruction so vehemently that God allows them to be destroyed so that extensive damage isn't done to the rest of the population. I'm sure I'm not explaining it as well as Dr. Ramage, so please read his book for better clarity.

Chapter Two, "Benedict's 'Method C' Proposal," was easily my favorite chapter. In this chapter, the reader receives an explanation on the two main methods for Biblical interpretation. Method A focuses on patristic-medieval exegesis. All Scripture is inspired by God and thus interpretation is viewed through the lens of faith. This is my preferred method of interpretation. Method B is better known as the historical-critical method. This method removes faith from interpretation and goes for cold, hard facts. Both have their merits, and both have their shortcomings. Pope Benedict's Method C draws upon the strength of both to create a fuller interpretation method. It seems so obvious, but it takes someone with a great mind to execute it. The rest of this book demonstrates how Method C exegesis would work, specifically as it relates to the Nature of God, the Nature of Good and Evil, and the Afterlife.

People often speak of the genius of Pope John Paul II and his Theology of the Body. I personally hope and pray it won't be long before more people realize the genius of Pope Benedict XVI.. Dark Passages of the Bible definitely serves as a demonstration of his brilliance. This scholarly tome is not for the casual reader, but for serious students of the Bible and biblical interpretation. However, to understand Pope Benedict's Method C, this book, and ultimately the Bible, you must be in communion with the Church, as it is "the primary setting for scriptural interpretation." And while this book is not an easy read, it is definitely a rewarding one. So if you fall into the category of serious Bible student, you will want a copy of this 5-star book.

This book was provided to me for free by Catholic University of America Press.
Profile Image for Joseph R..
1,285 reviews19 followers
October 11, 2024
Plenty of passages in the Bible are hard to square up with Christian beliefs in the twenty-first century. The most famous is Abraham nearly sacrificing his only son on the command of God, a seemingly senseless and cruel request. Plenty of other verses command or condone lying, murder, and full-scale genocide. How can these texts be inspired? How can they be reconciled with teachings like "turn the other cheek" (Matthew 5:39) or "love your enemies"(Matthew 5:44)? These problems draw a lot of contemporary interest. It has been grappled with through the years by a variety of theologians. And by "years" I mean three millennia of Judeo-Christian thought.

The classical solution is to look at the whole of Scripture and the spiritual meaning of passages. The enemies of the chosen people are metaphors for sins that should be cast away or destroyed without mercy. Isaac's sacrifice is clearly meant to foreshadow Christ's sacrifice. Often the literal sense of passages are ignored or twisted to make a theological point. Some of these interpretations are sublime; others are not very convincing.

With the advent of the historical-critical method in the 1800s and 1900s, bible scholars started looking at the historical contexts of the human authors, exploring why they would write what they did and how it compares to other ancient texts. The method allows thinkers to stay on a strict literal interpretation with clever guesses or conjecture about what the human authors meant and how they could and did contradict one another and future Christian teaching. The method stays at the human level, resulting in a lot of debunking or disbelief.

Pope Benedict XVI (the retired pope) has spent a lot of time and ink on the problem of the relationship between classical interpretations (what he calls "Method A" exegesis or analysis of scripture) and the works of the historical-critical method (what he calls "Method B" exegesis). Benedict acknowledges that both methods have flaws and strengths. He proposes a "Method C" to use the best of both approaches. Ramage explains all of this in the context of the more difficult passages of scripture, including issues like the conflicting evidence in the synoptic gospels and John's gospel about the date of Jesus's crucifixion. Benedict acknowledges the problem in his Jesus of Nazareth book covering Holy Week and offers suggestions to help resolve the difficulties.

Ramage does a great job laying out the problems and the potential solutions. He also draws out how this idea of combining methods goes back at least as far as Saint Thomas Aquinas (who lived in the 1200s). Even though Aquinas didn't have historical-critical exegetes to deal with, he did see the tension between the literal and the spiritual understandings of scripture and made a lot of effort (similar to Benedict's) to reconcile the two. Ramage acknowledges that there are too many passages to deal with in just one book but his method, inspired by Benedict and Aquinas, is a great tool to have in developing a deeper understanding of the Bible as God's inspired word.

Highly recommended.
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