Rob Ruck Sandlots Seasons: Sport in Black Pittsburgh.
I’m not a sports fan, so much of the details in this book are lost on me. If one is familiar with the Negro leagues and the players, it is wonderful accounting of changes not only in Pittsburgh, but the east coast, as there were many Negro teams that played each other and also played White teams. As the home of two major teams, Pittsburgh is the center. However, Ruck tells an amazing story about a city, its neighborhoods and the role of sandlot and community sports team during an era when the industry was not dominated by the media, radio and then television, now I guess streaming.
In my research on the Pittsburgh community that my grandparents and my mother lived, I can better understand their experiences. My grandfather, born in 1903, was big into sports, playing I think football as a young man and into his early adult years. His connection with Art Rooney dates back to those early days. In a city that was less segregated than it became in the 1950s, when the percentage of the White population declined and the Black community increased—also more economic challenges there was more crossing of racial line. In my grandfather’s days, integration was the nature of his neighborhood and sports. I’m not clear on the schooling experience, but he did finish high school. He had friends in the White community, as well as the Black community and his church. I remember in the 1960s, that he worked with a mixed-race Boy Scout troop.
In the days where transportation was rough, coming out to see a community game on the sandlots or informal ball fields was common. These men enjoyed playing and there were more opportunities to play over a life time. The whole landscape has changed. Early in the 20th century, neighborhoods were more integrated and while the Black community was a part of the Hill District, they shared the space with other groups. Teams in Homestead, Terrace Village, 18th Ward, Garfield, and other segments of the city supported their teams, including fund raising events in the off season. These men held regular jobs and played evenings and weekends.
In fact, during the depression, when there was little work, men played even more and provided entertainment for needy communities. These informal groups were likely to reflect the community, but often people joined teams in neighboring communities because of the strength of the players. Not part of the established major White leagues, members of the Black community support their own teams.
There is a push to professionalize teams. Gus Greenlee is a force behind the Crawfords, but he is also linked into the politics to protect his number running. Cum Posey is behind the Homestead Grays. They compete with each other in many ways. However, they battle with the larger racism in sports, as bookings, renting fields, were obstacles. The poverty of the Black community also meant that the gate donations were low, but the Black teams often did better when they played White team in neighborhoods that had more money.
Much of the book is about the institutional changes in sports, as Negro leagues do provide the support for Black players, but in the late 1940s, when baseball integrates, they failed because now people can see Jackie Robinson. As Black players sign with farm teams and the major leagues, there is no compensation to the Negro leagues that had supported them for decades. Baseball reorganizes into farm teams that feed the major leagues, but what we lost was community baseball, where people could remain active for much of their lives. Now competitive sports is a narrow mobility channel out of the poverty of the Black community that everyone hopes for and few achieve.
Born in 1948 and growing up in New York City, sports was never a huge part of my life. When I moved to Memphis in the 1983, I could see adults playing soft ball on fields. The city operated lighted fields and there were three games on each field weeknights. There were seasons for different sports. Teams were linked to work, taverns, community, churches and other organizations. I was amazed, but reading this book I can see how this pattern was common earlier in the century and some cities support such efforts. I recalled team playing soccer and baseball in Riverside Park, but there were often immigrants. Now we have sports more like to schools, colleges, and of course those informal community leagues. Yet, only some cities support semi-pro programs. In fact, in effort to cut costs, some public school eliminate their sports teams. So this arena of life is very much shaped by social class.
Rob Ruck also has a counter narrative on Branch Rickey, who is celebrated, but integrating the major leagues meant more revenues for his team and later television contracts.
Integration is not the only source of changing the landscape. Changes also come with the radio and television, as people no longer go out to actually watch teams. Ruck cover major changes, but I know that is a book in itself. I knew little about the inside world of basketball. Reading John Matthew Smith’s The Sons of Westwood taught me a lot about the expansion of higher education in CA and also how the political events of the era played out on the basketball court. John Wooden was a complex fellow caught up in the many changes of the society. He was the coach, but there was much happening off the courts that move basketball into a new industry for higher education.
Ruck is also painting a complex picture of the changes from an era when Black people had control over the sports in their own community. Now it is another site of capitalism delivering to owners and shareholders. We can also link it with health issues, as now people are more likely to watch sports on some screen than get up and play.