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212 pages, Paperback
First published January 1, 1961
He felt joy and pain, both intensely, but he seldom gave way to disillusionment. He was early taught to believe that life...was an ordeal, and he adjusted himself to it. He did not, however, believe that the governance of life on this earth was in hostile hands. ... 'The white man saw nature as a source of property, to be mastered by his efforts, while the Indian saw himself as a part of nature, who survived only because he kept his place in the scheme of things and was therefore aided and protected by the deities who controlled his natural environment.'
p.92 - "[C:]ivil chiefs (as distinct from the war chiefs)...were treated with high respect, but they put on no airs. ... They were often poorer than the people about them. It was a point of honor for them to share, or give away, whatever they possessed."
p. 97 - The Iroquois festival Ononharoia, "Turning the Brain Upside Down": "During the three days and nights of the festival, people went from cabin to cabin guessing and fulfilling one another's dreams, a thin that was not always easy to do, for the dreamers were forbidden to tell their dreams outright. They could only give a hint or act out the dream in charades."
Glickhican---"gun sight" (Delaware)
G. Tantequidgen, "Folk Medicine of the Delaware" (Harrisburg, 1972)