ANOTHER PHILOSOPHICAL DEFENSE OF ANIMAL RIGHTS
Tom Regan (born 1938) is professor emeritus of philosophy at North Carolina State University, where he taught from 1967-2001. He has also written 'The Case for Animal Rights,' 'Defending Animal Rights,' etc. He wrote in the first chapter of this 2004 book, "Animal rights is a simple idea because, at the most basic level, it means only that animals have a right to be treated with respect. It is a profound idea because its implications are far-reaching." (Pg. 9)
He recalls the effect on him of reading Gandhi's Autobiography: 'The Story of My Experiments with Truth': "I had learned how some people in India regard eating cow as unspeakably repulsive. I realized I felt the same way about cats and dogs: I could never EAT THEM. Were cows so different from cats and dogs that there were two moral standards, one that applies to cows, another that applies to cats and dogs? Were pigs so different? Were any of the animals I ate so different? These were the questions that would not go away." (Pg. 30)
He argues, "If you told us that the ice cubes want out of the freezer or that the gravel on the driveway is starving for attention, ordinary English speakers would wonder what on earth you were talking about. But no ordinary English speaker would have the slightest difficulty in understanding what you mean when you say what you do about your neighbor's dogs. There is SOMEBODY THERE, behind those canine eyes, somebody with wants and needs, memories and frustrations." (Pg. 55)
He concedes the possibility that fish do not have minds, but adds, "Well, perhaps. Then again, perhaps not. While it should be clear where my sympathies lie, for the sake of argument I am prepared to limit the conclusions for which I am arguing to the LEAST CONTROVERSIAL cases, by which I mean animals and birds." (Pg. 61) About plants, he asks, "Do tomatoes share our structure, anatomically and physiologically? Does kudzu have a central nervous system like ours, and a brain?... How ARAs [Animal Rights Activists] argue for animal rights does not logically commit us to championing rhubarb rights." (Pg. 63)
He also asserts, "So, yes, some members of the [Animal Liberation Front] are courageous in their acts and sincere in their commitment. And yes, perhaps some of us who reject the violence they employ do so out of cowardice. Nevertheless, violence done by ARAs, in my judgment, is wrong; it does not help, it hurts the animal rights movement." (Pg. 191)
This book will be of great use to persons concerning with animal rights/welfare.