“Have you heard, Mrs. Rego, about the 81 lakh offer? For a one-room in the slums?” The Battleship said nothing. “Even a Communist like you must be interested in this,” Mrs. Puri said with a smile. The Battleship spoke without turning her face. “What is the definition of a dying city, Mrs. Puri? I will tell you, as you do not know: a city that ceases to surprise you. And that is what this Bombay has become. Show people a little cash, and they’ll jump, dance, and run naked in the streets. That Muslim man is never going to see his money. These developers and builders are mafia.”
“Too many people come into the city, it’s a fact,” Mrs. Puri said. “Everyone wants to suck our breasts”. The Battleship turned to her. “And did you drop into Bombay from heaven, Mrs. Puri? Isn’t your family from Delhi?” “I was born right here. There was enough space in those days. The Shiv Sena is right, outsiders should stop coming here.” “Without the migrants this city would be dust. We are ruled by fascists, Mrs. Puri, but everything is second-rate here, even our fascists. They don’t give us trains, don’t give us roads. All they do is beat up hard-working migrants.” “I don’t know what a fascist does, but I know what a communist does. You don’t like the developers who make people rich, but you like the beggars who get off at Victoria Terminus every day.”
The two of them stopped in front of a rectangular cage with bars, and a low tin roof; an animal moved from one end to the other. A green tarpaulin made a phosphorescent glow through which the animal came, jauntily, as if chuckling, its tongue hanging out, until it stood up on a red guano-stained bench and reared its head. It was filthy—it was majestic: the grey fleece, the dog-like grinning face, the powerful striped lower limbs. Perhaps this mongrel beast looked like one of those, half politician and half criminal, who ruled the city, vile and necessary.
“What is its name?” Masterji could not say. The syllables were there, on the tip of his tongue. But when he tried to speak they moved the other way, as if magnetically repulsed. Before it is too late, he thought, running his fingers through his grandson's curly hair, I must tell this boy all that we have been through. Life in Bombay in the old days. War in 1965 with Pakistan. War in 1971. The day they killed Indira Gandhi.” “Hyena” he said suddenly. That was the word he had not been able to find; the striped animal in the cage.
No." Masterji leaned forward. "I won't go anywhere. I won't leave Vishram Society ever again." The builder's assistant came closer. "Masterji. May I talk to you, man to man?" Masterji smelled something bad from the man's mouth, and thought of the green-covered cage at the zoo. He understood now. It was the smell of his own cowardice, blown back at him from the creature's mouth. "And what was that project, where the old couple refused to take the offer, and one day they fell down the stairs? Or were they pushed? Old people should take care. It's a dangerous world. Terrorism. Mafia. Criminals in charge."
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Aravind Adiga won a 2008 Booker Prize for ‘White Tiger’, after Rushdie, Roy and Desai, and it was made into a movie. He published this novel in 2011 and has written four others, most recently in 2020. Adiga combines serious social issues with a scathing sense of humor and attention to details that convey an immediate experience of India. The ‘Last Man in Tower’ tells the story of the private equity take over of a residential building in south Mumbai and one man’s refusal to move. It is a scenario universal in time and place, and all too familiar in the current state of public privatization.
Adiga grew up in Chennai, emigrated to Sydney with his family, studying in New York and London. His cosmopolitan upbringing has served him well across east and west culture, writing in English for Indian and international audiences. The Vishram Society Towers A & B are 1950’s five story walk ups located in an area ripe for redevelopment. A real estate investor offers $330,000 USD to its occupants, who survive in an inflationary economy where the average income is $800 per year. It is a close knit community, if not a nosy one, who follow romantic trysts of a young female tenant.
The towers were built for Christians, occupied by Muslims, followed by Hindus and now a microcosm of the nation’s religious melange. A Mrs. Puri takes offense to discovery of condoms in the community garbage collection. Masterji, a wise and widowed resident advises circumspection in the judging of youthful sexual mores. Ram, attending the guard booth, is usually drunk and inattentive to the comings and goings of visitors. The owners meet each week to discuss business at hand. Adiga populates his residential buildings with believable characters from a post-millennial world.
Tower A residents aspire to learning, education, promote philanthropy for vaccinations and support awareness of climate change. It is a middle class enclave of good will, who help each other when they can. Tower B residents, who see themselves as somehow more modern and well off, mainly keep to their own. Across from the Towers, built on Airport Authority land, lie the inevitable slums, a shanty town of confiscated construction materials, tarpaulins, wallowing in muck and mire. A squatter is paid eight million rupees to leave a one room hut at a developer’s project down the road.
Dharmen Shah, a developer, has trouble breathing in the dust and pollution as the city’s fortunes are made. His towers are named The Excelsior and not too subtly The Fountainhead, after Ayn Rand’s paen to Objectivism, the unbridled pursuit of power and property. A village has sprung up in its shadows, of workers who want to abandon construction in the heat. Determined to complete the project Shah worries the rival Ultimex Group will gain control of adjacent land. His ironically christened Confidence Group offers irresistible sums of money to sell. All but one agree.
Masterji is an aging man in his sixties who has lost his wife recently and is bothered by the provocative hanky panky of his neighbor next door. His friend, Mr. Puri the accountant, keeps tabs on weekly nights out and the ghost of his dearly departed wife sends signals to Masterji; it is acceptable to be unfaithful after her demise. But he has difficulty letting go of memories that also linger in the flat. The fat ring-fingered Shah lounges in beach front and Malabar Hill homes while his snaggle toothed minion Mugham waits for him to get out of bed, eyeing Bollywood dancers at fashion model shoots.
Shah comes from the fictional town of Krishnapur, where his father had abandoned him and mother jumped into a well, an Adiga nod to J.G. Farrell’s Booker Prize winning ‘Siege’. His new project on the Vishram Society land will be called The Shanghai, after an economic miracle they all are waiting for. When bribery proves insufficient to move people from their property Shah resorts to violence, with the help of Mugham. Adiga has the talent and sense of emerging India to be one of its most relevant authors. Empathy, humor and skepticism transform into engaging stories in his books.