Within the Russian historical consciousness, there are few people groups who could rival the Crimean Tatars as the archetypal enemy to the Russian people. From the legacy of the Golden Horde, to the Tatar slave trades, culminating in the aid given by some Tatars to the Germans during the invasion of the USSR during WW2, the general attitude towards the Crimean Tatars is one of suspicion that can turn into outright hostility.
The present volume from Professor Alan W. Fisher is slightly outdated. The book ends while the Crimean Tatars are still in exile in Soviet Uzbekistan, largely being unable to return to their ancestral homes in the Crimea. Since 1989, the Crimean Tatars have been allowed to return to Crimea, so one needs to keep that in mind when reading the present volume.
Fisher does a marvelous job deconstructing many of the false narratives and characterizations that have been attributed to the Crimean Tatars over the centuries. Based on his research, he displays that the medieval Crimean Khanate can be considered a genuine national administration, thus strengthening the Crimean Tatar claims to the land. He also dispells the false accusations against the Crimean Tatars as being on mass collaborators with the Germans during their invasion of the Crimean peninsula during WW2. While there were definitely many Tatars who sided with the Germans, there were just as many who fought against the Germans as Soviet partisans.
My only critique of the book is Fisher's attempt to portray the medieval Crimean slave trade as an essential economic venture of the Crimean Khanate to fund their administration. While he fully recognizes the massive amount of Eastern Europeans who were abducted by the Crimean Tatars and sold into slavery, he tries to soften the historical memory of it by indicting the Slavs with being over emotional in their recollection of it.
While recognizing the historical atrocities committed by the Crimean Khanate in enslaving hundreds of thousands of Eastern Europeaners, I believe that it's an injustice to hold the descendents of the Crimean Tatars responsible by the crimes of their ancestors. The historical relations between the Russians and the Crimean Tatars following the annexation of the Crimean peninsula reveal that the Crimean Tatars can also level accusations of injustice against the Russian government for crimes committed against them. Fisher demonstrates convincingly that the mass deportations of the Crimean Tatars following WW2 had little to do with Tatar collaboration with the Germans (other minority groups collaborated without any such consequences) and more to do with Soviet foreign policy and geopolitical aspirations towards Turkey. The successive history of the Crimean Tatars in exile in Central Asia until 1989 is filled with examples of national repression, persecution, and illegal (even by Soviet Law) infringements of Tatar rights.
For anyone interested in an introduction to the history of the Crimean Tatars from the medieval times until the final years of the Soviet Union, this book is highly informative (aside from the authors' evaluation of the Crimean slave trade).