Christianity is never just about beliefs but habits and practices-for better or worse. Theology always reflects the social location of the theologian-including her privileges and prejudices-all the time working with a particular, often undisclosed, notion of what is normal. Therefore theology is never neutra; it defends particular constructions of reality, and it promotes certain interests. Following Jesus in Invaded Space aks what-and whose-interests theology protects when it is part of a community that invaded the land of Indigenous peoples. Developing a theological method and position that self-consciously acknowledges the church's role in occupying Aboriginal land in Australia, it dares to speak of God, church, and justice in the context of past history and continuing dispossession. Hence, a Second people's theology emerges through constant and careful attention to experiences of invasion and dis-location brought into dialogue with the theological landscape or tradition of the church.
Chris Budden is a theologian who is able to write in an open and accessible way. I particularly appreciate his acknowledgement of his own story and how this impacted on his exploration of racism, hiddenness, shame, indigenous life and theology. I should have returned this book to the library by now, but find I am holding on to it - there is more to uncover on how the church learns to listen to the voices it has so often ignored.
For my reflections on this book, see the post at my discernment blog.
The points that weren't made in that post:
Chris is a friend and mentor of mine
While he was writing this book, he and I were working together on another, related project
In reaction to this book, I decided that I needed to pick up Dorothy McRae-McMahon's Everyday Passions A Conversation on Living to get a queer, feminist perspective from another member of the same denomination as Chris. (And me.)
Budden asks so many good questions as a 5th Generation Brit living in Australia. Invaded space, his important theological distinction, helps settle a tension that many settlers and indigenous people still see differently. His questions about social location of the Church, where it's missed out, and where it needs to be come together well when he asks whether the presence of Christ among the disenfranchised means that the Church is also there.
My main gripe: the theological framework was Western. He could have found the same or better sources from indigenous theologians and scholars. This oversight undermined his main thrust to me. If he was trying to make an argument for Reformed Christians, perhaps this was the wisest move.
After reading it, I think, I'm more aware of the difficulties of "normalcy": our non conscious assumptions, the place where, and the people with who, we stand and make judgements. Contextual theology is that theology aware of its context: its social place, its partners in dialogue. White people in Australia as Second people. Church and theology in Australia, whether they want to be truly Australian, must accept First people as authentic voices in their own right.
Budden has written a very helpful book to read alongside books by indigenous Christians. His perspective and his theological explorations reveal why we need a larger and open conversation about invasion and theology in the Australian church. There needs to be dialogue but it seems we, the invaders, need to get ourselves sorted out first.