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Tratado de la piedra filosofal y Tratado sobre el arte de la alquimia
Thomas Aquinas was one of the most influential philosophers and theologians in the history of the church, and was canonized in 1333. The impact of his way of thinking was almost overwhelming and his doctrine became the official doctrine of the church for many centuries. This volume collects two amazing alchemical works of St. Thomas Aquinas.
- GenresFiction
96 pages, Paperback
Published October 7, 2010
About the author
Thomas Aquinas
2,816 books1,239 followersPhilosophy of Saint Thomas Aquinas, a Dominican friar and theologian of Italy and the most influential thinker of the medieval period, combined doctrine of Aristotle and elements of Neoplatonism, a system that Plotinus and his successors developed and based on that of Plato, within a context of Christian thought; his works include the
Summa contra gentiles
(1259-1264) and the
Summa theologiae
or theologica (1266-1273).
Saint Albertus Magnus taught Saint Thomas Aquinas.
People ably note this priest, sometimes styled of Aquin or Aquino, as a scholastic. The Roman Catholic tradition honors him as a "doctor of the Church."
Aquinas lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that obtained for centuries. This crisis flared just as people founded universities. Thomas after early studies at Montecassino moved to the University of Naples, where he met members of the new Dominican order. At Naples too, Thomas first extended contact with the new learning. He joined the Dominican order and then went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, formed out the monastic schools on the left bank and the cathedral school at Notre Dame. In two stints as a regent master, Thomas defended the mendicant orders and of greater historical importance countered both the interpretations of Averroës of Aristotle and the Franciscan tendency to reject Greek philosophy. The result, a new modus vivendi between faith and philosophy, survived until the rise of the new physics. The Catholic Church over the centuries regularly and consistently reaffirmed the central importance of work of Thomas for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource, now receiving increased recognition.
Saint Albertus Magnus taught Saint Thomas Aquinas.
People ably note this priest, sometimes styled of Aquin or Aquino, as a scholastic. The Roman Catholic tradition honors him as a "doctor of the Church."
Aquinas lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that obtained for centuries. This crisis flared just as people founded universities. Thomas after early studies at Montecassino moved to the University of Naples, where he met members of the new Dominican order. At Naples too, Thomas first extended contact with the new learning. He joined the Dominican order and then went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, formed out the monastic schools on the left bank and the cathedral school at Notre Dame. In two stints as a regent master, Thomas defended the mendicant orders and of greater historical importance countered both the interpretations of Averroës of Aristotle and the Franciscan tendency to reject Greek philosophy. The result, a new modus vivendi between faith and philosophy, survived until the rise of the new physics. The Catholic Church over the centuries regularly and consistently reaffirmed the central importance of work of Thomas for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource, now receiving increased recognition.
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Displaying 1 - 3 of 3 reviews
March 31, 2021
È chiaro che non sarò mai alchimista, perché non ci ho capito niente. Un futuro infranto 😞
Ho trovato interessante le note, anche se non mi hanno condotta all'illuminazione 😆
Torno nel mio angolo di umana comune.
Ho trovato interessante le note, anche se non mi hanno condotta all'illuminazione 😆
Torno nel mio angolo di umana comune.
August 23, 2012
Usar a Aristoteles con sus teorias como base para tratar de mostrar la existencia de Dios es un camino largo y sobretodo profundísimo para entrar en el mundo de la filosofia. En esta obra de la piedra filosofal, trata de unir el cristianismo con esas ideas Aristotélicas fundamentandolas mas alla de la fe.
La esencia de cada persona es el alma, pero el complemento del cuerpo lo convierte en algo vital para poder sentir, entenderse, conocercerse y trascender. AJ
La esencia de cada persona es el alma, pero el complemento del cuerpo lo convierte en algo vital para poder sentir, entenderse, conocercerse y trascender. AJ
April 12, 2017
No arrojar perlas a los cerdos. Ser discreto de lo Sagrado.
Plata en hojas, y no en lingotes, para su mejor integración con el Mercurio.
El Sol también tiene humedad.
Es mucho mejor tener el privilegio de usar el Mercurio propio, pero también el Mercurio común es bueno para comenzar y obtener buenos resultados.
¡Vox Turturis!
Plata en hojas, y no en lingotes, para su mejor integración con el Mercurio.
El Sol también tiene humedad.
Es mucho mejor tener el privilegio de usar el Mercurio propio, pero también el Mercurio común es bueno para comenzar y obtener buenos resultados.
¡Vox Turturis!
Displaying 1 - 3 of 3 reviews




