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Custom and Myth
“Custom and Myth” is a book of comparative mythology in the style that Joseph Campbell’s “Hero of a thousand faces”. The author Andrew Lang who spent years studying Greek, Indian and native American and Australian myths compares the stories and the actions of the different mythical characters from different cultures and traditions.
- GenresMythology
318 pages, Kindle Edition
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About the author
Andrew Lang
2,907 books551 followersTales of the Scottish writer and anthropologist Andrew Lang include
The Blue Fairy Book
(1889).
Andrew Gabriel Lang, a prolific Scotsman of letters, contributed poetry, novels, literary criticism, and collected now best folklore.
The Young Scholar and Journalist
Andrew Gabriel Lang, the son of the town clerk and the eldest of eight children, lived in Selkirk in the Scottish borderlands. The wild and beautiful landscape of childhood greatly affected the youth and inspired a lifelong love of the outdoors and a fascination with local folklore and history. Charles Edward Stuart and Robert I the Bruce surrounded him in the borders, a rich area in history. He later achieved his literary Short History of Scotland .
A gifted student and avid reader, Lang went to the prestigious Saint Andrews University, which now holds a lecture series in his honor every few years, and then to Balliol College, Oxford. He later published Oxford: Brief Historical and Descriptive Notes about the city in 1880.
Moving to London at the age of 31 years in 1875 as an already published poet, he started working as a journalist. His dry sense of humor, style, and huge array of interests made him a popular editor and columnist quickly for The Daily Post, Time magazine and Fortnightly Review. Whilst working in London, he met and married Leonora Blanche Alleyne Lang, his wife.
Interest in myths and folklore continued as he and Leonora traveled through France and Italy to hear local legends, from which came the most famous The Rainbow Fairy Books . In the late 19th century, interest in the native stories declined and very few persons recounting them for young readers. In fact, some educationalists attacked harmful magical stories in general to children. To challenge this notion, Lang first began collecting stories for the first of his colored volumes.
Lang gathered already recorded stories, while other folklorists collected stories directly from source. He used his time to collect a much greater breadth over the world from Jacob Grimm, his brother, Madame d'Aulnoy, and other less well sources.
Lang also worked as the editor, often credited as its sole creator for his work despite the essential support of his wife, who transcribed and organised the translation of the text, to the success.
He published to wide acclaim. The beautiful illustrations and magic captivated the minds of children and adults alike. The success first allowed Lang and Leonora to carry on their research and in 1890 to publish a much larger print run of The Red Fairy Book , which drew on even more sources. Between 1889 and 1910, they published twelve collections, which, each with a different colored binding, collected, edited and translated a total of 437 stories. Lang, credited with reviving interest in folklore, more importantly revolutionized the Victorian view and inspired generations of parents to begin reading them to children once more.
Last Works
Lang produced and at the same time continued a wide assortment of novels, literary criticism, articles, and poetry. As Anita Silvey, literary critic, however, noted, "The irony of Lang's life and work is that although he wrote for a profession... he is best recognized for the works he did not write," the folk stories that he collected.
He finished not the last Highways and Byways of the Border but died.
Andrew Gabriel Lang, a prolific Scotsman of letters, contributed poetry, novels, literary criticism, and collected now best folklore.
The Young Scholar and Journalist
Andrew Gabriel Lang, the son of the town clerk and the eldest of eight children, lived in Selkirk in the Scottish borderlands. The wild and beautiful landscape of childhood greatly affected the youth and inspired a lifelong love of the outdoors and a fascination with local folklore and history. Charles Edward Stuart and Robert I the Bruce surrounded him in the borders, a rich area in history. He later achieved his literary Short History of Scotland .
A gifted student and avid reader, Lang went to the prestigious Saint Andrews University, which now holds a lecture series in his honor every few years, and then to Balliol College, Oxford. He later published Oxford: Brief Historical and Descriptive Notes about the city in 1880.
Moving to London at the age of 31 years in 1875 as an already published poet, he started working as a journalist. His dry sense of humor, style, and huge array of interests made him a popular editor and columnist quickly for The Daily Post, Time magazine and Fortnightly Review. Whilst working in London, he met and married Leonora Blanche Alleyne Lang, his wife.
Interest in myths and folklore continued as he and Leonora traveled through France and Italy to hear local legends, from which came the most famous The Rainbow Fairy Books . In the late 19th century, interest in the native stories declined and very few persons recounting them for young readers. In fact, some educationalists attacked harmful magical stories in general to children. To challenge this notion, Lang first began collecting stories for the first of his colored volumes.
Lang gathered already recorded stories, while other folklorists collected stories directly from source. He used his time to collect a much greater breadth over the world from Jacob Grimm, his brother, Madame d'Aulnoy, and other less well sources.
Lang also worked as the editor, often credited as its sole creator for his work despite the essential support of his wife, who transcribed and organised the translation of the text, to the success.
He published to wide acclaim. The beautiful illustrations and magic captivated the minds of children and adults alike. The success first allowed Lang and Leonora to carry on their research and in 1890 to publish a much larger print run of The Red Fairy Book , which drew on even more sources. Between 1889 and 1910, they published twelve collections, which, each with a different colored binding, collected, edited and translated a total of 437 stories. Lang, credited with reviving interest in folklore, more importantly revolutionized the Victorian view and inspired generations of parents to begin reading them to children once more.
Last Works
Lang produced and at the same time continued a wide assortment of novels, literary criticism, articles, and poetry. As Anita Silvey, literary critic, however, noted, "The irony of Lang's life and work is that although he wrote for a profession... he is best recognized for the works he did not write," the folk stories that he collected.
He finished not the last Highways and Byways of the Border but died.
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Displaying 1 - 2 of 2 reviews
November 27, 2015
Many illustrations of customs and myth that are common to multiple cultures as far away from each other as Peru, Australia and Greece. The narratives of History have traditionally been spun around nations. More recently it has also been about various ethnic groups, but with a multicultural narrative that is essentially divisive.
Max Mueller -- lecturing British civil servants about they can learn from India -- encouraged them to view Indian religion just as they would view their own ancestor's religion, or ancient Greek and Roman religion. In this light, India is perhaps less exotic, but more authentically part of a shared Aryan ancestry.... Which, of course implies a shared human history across all people, everywhere.
This author writes in that tradition of universality, but he also argues against Max Muller's attempts to read meaning into some myths. He uses the occurrences of the same myths and customs among non Aryan people to argue against linguistic proofs that are based on Indo-European languages. It is a clear and well-argued approach to the subject of myth and custom.
Max Mueller -- lecturing British civil servants about they can learn from India -- encouraged them to view Indian religion just as they would view their own ancestor's religion, or ancient Greek and Roman religion. In this light, India is perhaps less exotic, but more authentically part of a shared Aryan ancestry.... Which, of course implies a shared human history across all people, everywhere.
This author writes in that tradition of universality, but he also argues against Max Muller's attempts to read meaning into some myths. He uses the occurrences of the same myths and customs among non Aryan people to argue against linguistic proofs that are based on Indo-European languages. It is a clear and well-argued approach to the subject of myth and custom.
December 31, 2011
Very much of its time, so terribly racist, classist, sexist, nationlist, and a few other ists. Lang is arguing with scholars of his period about why their scholarship is bad, and quite often I think he turned out to be correct that they were doing bad work, but his own work isn't much better as far as I can tell. Interesting, but hardly recommended.
Displaying 1 - 2 of 2 reviews