The Catechism of Pierre Viret

by Pierre Viret

_The Catechism of Pierre Viret_, a brief explanation of the main doctrines of the Christian Faith, was written by the Swiss Reformer Pierre Viret during the time of his pastorate in Lausanne. The Scriptures accompanying the topics under discussion both give a deeper understanding of the material covered and provide ample passages for memorization in order that each doctrine may be truly grasped and comprehended.

First published in June of 1558, Viret's catechism was only nine months old when its author was banished from his church in Lausanne and the Pays de Vaud and forced to flee to the neighboring city of Geneva for refuge. There Viret republished his catechism, where the work (combined with other writings) underwent several editions throughout the 1560's, and was first translated into English in 1573.

83 pages, Hardcover

About the author

Pierre Viret (entre 1509 et 1511 - 1571) est un théologue réformateur suisse et une figure importante de la Réforme protestante,

Pierre Viret (1511 – 1571) was a Swiss Reformed theologian and an important figure in the Protestant Reformation.

Reviews

[Creeds, Confessions, and Catechisms · Rating 5 out of 5]

Zurich Publishing sent me copies of “The Catechism of Pierre Viret” and “A Simple Exposition of the Christian Faith” by Pierre Viret in exchange for an honest review.

I’d wager that most people have no idea who Pierre Viret is. I myself had never heard of him until quite recently. Though Viret’s catechism doesn’t have the ecclesiastical status in the Reformed world of the Three Forms of Unity or the Westminster Standards, it is nevertheless important in tracing the development and continuity of Reformed thought. There is a lot to commend here.

First, the volumes are gorgeous. It’s nothing too extravagant, but that makes for volumes that are both nice AND affordable. It’s also very clear from looking at these that a lot of thought went into them.

The content is simple yet robust. Viret excels at communicating key biblical truths in an understandable way. It presents many ideas that have remained prominent in Reformed thought. He begins with “the chief end and purpose of the creation of man” (cf. WSC 1), strongly affirms the Law/Gospel distinction, and tackles many topics typical of a Reformed catechism (Ten Commandments, Apostles’ Creed, Lord’s Prayer, Sacraments, the Civil Magistrate).

It’s important to note that these two volumes must be read in conjunction. There are ideas stated simply in the catechism that are left lacking Viret’s full thoughts on the matter. I’m especially thinking of Viret’s section on the sacraments. If you just read the catechism, you’ll be tempted to think Viret was a Baptist with a higher view of sacramental efficacy. He says “Seeing that [the sacraments] are like seals of the Word of God and of the covenant which He has made with His people, and are a declaration of our faith toward Him, it is quite clear that the sacraments pertain to none but those who have embraced this teaching and covenant, and that which is included within it” (pg. 78). Seems simple enough, right? But look at chapter 22 of “A Simple Exposition.” Viret passionately defends the Reformed (and indeed catholic) doctrine of infant baptism, showing that he is not a Baptist, but is Reformed. That’s the clearest example of “A Simple Exposition” serving as a truly necessary supplement to the catechism. The other chapters are helpful in expanding on ideas only briefly covered in the catechism, as well as touching some issues omitted.

These two books are wonderful contributions to modern Reformed scholarship. It’s clear that Zurich Publications is really good at what they do, and I sincerely hope that their work gains wider recognition. I look forward to seeing what they do in the future. Viret’s two works here are gems that are sure to be highlights of any Christian’s library.

[Matthew · Rating 5 out of 5]

Pierre Viret is a master of simplicity, clarity, and profundity. Many of our theological giants considered him their contemporary giant in the faith—Calvin was one such person.

Viret’s catechism is well laid out. A question is asked and then answered, as with all catechisms. The interesting point is the Scripture quotations for proof. Instead of no Scriptural proofs (many Catechisms were like this) or simple citations, Viret gives the whole quote form Scripture. He either places it after the answer, or after the question if the question if the answer was contained in the asking.

[Felipe Sabino · Rating 5 out of 5]

Very good!