“After Everest” addresses that annoyingly awkward well-what-DOES-one-do after-one-has-so-nearly-but-not-quite-climbed-to-the-summit-of-Mt Everest question?
Unfortunately for me, I found the first half of this little book (Everest) so fascinating; that the second half, covering Somervell’s later medical missionary work in SW India, although a deeply worthy subject of study in its own right; just refused to grasp and hold my attention. I sleepily skipped through way too many pages; resulting in a predictably dissatisfied, guilty, failure, entirely of my own doing.
In this book there is a useful birds-eye view sketch map of Everest (as surveyed in 1921, with additions 1924) across pages 144 & 145; showing the sweep of the mountain from Gyachung Kang (25910ft) across to Pethangtse (22060ft) and Khartichangri (23070ft) across to Pumari (23190ft). The positions of the six 1924 expedition camps (plus base camp) are marked, as is the point (28,200ft) at which George Mallory was last seen. The tragic loss of Mallory and Irvine convinced Somervell that the mountain’s summit would not be reached without oxygen; and not without overcoming anticipated serious difficulties in crossing a wide scree of very loose rock.
Emotionally he does not fall apart; he accepts calmly and rationally that the loss of two lives is part of the price paid to “keep alive the spirit of adventure” and that life would be but a shadow, the forward momentum of humanity impossible without the strength and verve of the human spirit (p.136). Nowadays mourners are popularly expected to bare their souls, weep and shriek copiously, demand additional safety measures (at someone else’s expense) or compensation, and generally make a complete and embarrassingly childish spectacle of themselves. I prefer Somervell’s manner, to live life and mourn death with dignity.
I shall brush over my failures to fully appreciate the second half of the book (India), other than to say that for anyone studying English Christianity or the product of English public schools in the final years of Empire; Somervell’s book must surely rate as a must-read source. Picking just two out of very many examples, I was humbled to read of his practical, personal, and non-judgemental commitment to saving the lives of those born less fortunate than him. He has no time whatsoever for those who sought to exploit the poor through, in this case, (pp.309-310) costly daily injections instead of once-off surgical removal of an ovarian cyst. His ire, too, bubbles up when confronted by the social compulsion for an impoverished man to unnecessarily spend far more on his daughter’s wedding dowry than he can realistically afford (pp.276-277). Sadly, some things have not yet changed; the same continues to be seen in Britain today (2013).