The Reappearance of Christ in the Etheric: Selected Lectures

by Rudolf Steiner

The first chapter of the Acts of the Apostles describes Christ's "And a cloud received him out of their sight." As the disciples looked up, two angels appeared and told them, "This same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go." In 1910, Rudolf Steiner began a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. At first, he said, only a few will be aware of it, but in time more and more people--regardless of religious affiliation--will be strengthened, comforted and infused by the Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner argues, will become increasingly common. "The Christ will become a living comforter," he writes. "However strange it may seem, it is nevertheless true that often when people, even in considerable numbers, are sitting together not knowing what to do and waiting, they will see the etheric Christ. He will be there, will confer with them, and will cast his word in such gatherings. We are now approaching these times..." This collection contains Steiner's lectures on this theme, as well as on important related questions, such spiritual science and etheric vision, the etheric vision of the future, "the etherization of the blood," the Sermon on the Mount and the land of Shambhala, the mysteries of comets and the Moon, Buddhism and Pauline Christianity, spirit beings and the ground of the world, and the three realms between death and rebirth. The Reappearance of Christ in the Etheric collects much of Rudolf Steiner's most important discussions of esoteric Christianity, especially as it relates to the central place of the Christ being in world and human evolution.

256 pages, Paperback

First published January 1, 1983

About the author

Author also wrote under the name Rudolph Steiner.

https://www.goodreads.com/author/show...


Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions,  differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.

Reviews

[Christian · Rating 5 out of 5]

Nice! This take on Christ really jibes with Swedenborg's: Christ's coming won't come physically. The reason Christians tend think that is because of today's rampant materialism. Instead, He'll come "etherically." He/His impulse will come just to the edge of physicality, where through Him, we can more easily access higher worlds. He'll make this world transparent.

He also was really right on in his future predictions (the book is from the 1910s). A surge in materialistic thinking? Check. Intelligent machines bumming off humans? Check (Pokemon Go...cough cough). A global upheaval in the 1930s and 1940s involving false Christ figures? Check.

Rudolf Steiner is a treasure.

[Roger Buck]

Nearly 90 years after the death of the author, we behold the steely cold ascending forces of materialism that Rudolf Steiner called “Ahrimanic”. We see that the Anthroposophic movement which he hoped would be helping millions of people by now is like a damp squib compared to his hopes.

Faced by this ascending cold-as-steel dehumanised society, what does one do? My answer involves what Steiner says here:

http://corjesusacratissimum.org/2011/...

These are very strange things indeed. That what he was so opposed to was the only wakeful consciousness within our sleeping civilization …
For reasons indicated at the above link that I do not wish to rate this book.
I simply want to say I have read it and that whilst Steiner served to free me from Eastern Theosophy and the New Age scene I found at Findhorn, Valentin Tomberg, in turn, provided me with a very different hermeneutic with which to engage Steiner.

I hope the above link however can contribute a little to the tangled issues involving Steiner and Tomberg - and why I believe this "very different hermeneutic" is necessary for a world plunging into a dark, mechanised society ...