According to "Matthew Henry (18 October 1662 – 22 June 1714), was an English non-conformist clergyman. He was born at Broad Oak, a farmhouse on the borders of Flintshire and Shropshire. His father, Philip Henry, had just been ejected by the Act of Uniformity 1662. Unlike most of his fellow-sufferers, Philip possessed some private means, and was thus able to give his son a good education. Matthew went first to a school at Islington, and then to Gray's Inn. He soon gave up his legal studies for theology, and in 1687 became minister of a Presbyterian congregation at Chester. He moved again in 1712 to Mare Street, Hackney. Two years later (22 June 1714), he died suddenly of apoplexy at the Queen's Aid House (41 High Street) in Nantwich while on a journey from Chester to London. Henry's well-known Exposition of the Old and New Testaments (1708–1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished by a number of ministers, and edited by G. Burder and John Hughes in 1811. Not a work of textual criticism, its attempt at good sense, discrimination, its high moral tone and simple piety with practical application, combined with the well-sustained flow of its English style, made it one of the most popular works of its type. Matthew Henry's six volume Complete Commentary, originally published in 1706, provides an exhaustive verse by verse study of the Bible. His commentaries are still in use to this day. Henry's commentaries are primarily exegetical, dealing with the scripture text as presented. Henry's prime intention was explanation, not translation or textual research."
Matthew Henry was an English non-conformist clergyman. Henry's well-known Exposition of the Old and New Testaments (1708–1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament.
“The greatness of the troubles which should immediately ensue (ch. 24, v. 21); Then shall be great tribulation; then when the measure of iniquity is full; then when the servants of God are sealed and secured, then come the troubles; nothing can be done against Sodom till Lot is entered into Zoar, and then look for fire and brimstone immediately. There shall be great tribulation. Great, indeed, when within the city plague and famine raged, and (worse than either) faction and division, so that every man's sword was against his fellow; then and there it was that the hands of the pitiful women flayed their own children. Without the city was the Roman army ready to swallow them up, with a particular rage against them, not only as Jews, but as rebellious Jews. War was the only one of the three sore judgments that David excepted against; but that was it by which the Jews were ruined; and there were famine and pestilence in extremity besides. Josephus's History of the Wars of the Jews, has in it more tragical passages than perhaps any history whatsoever.” -Matthew Henry, “Commentary on Matthew 24”
A truly amazing and moving commentary by Matthew Henry. It will show you things that you never knew or considered about Jesus, and that's why this is the greatest commentary ever written.