This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. ...action, and scarcely any motion in the pulpit, except an occasional lifting or waving of the right hand, and in his most impassioned moments an alternate retreat and advance. It is not so much incumbent upon you to acquire right pulpit action as it is to get rid of that which is wrong. If you could be reduced to motionless dummies, it would be better than being active and even vigorous incarnations of the grotesque, as some of our brethren have been. Some men by degrees fall into a suicidal style of preaching, and it is a very rare thing indeed to see a man escape when once he has entangled himself in the meshes of an evil mannerism. No one likes to tell them of their queer antics, and so they are unaware of them; but it is surprising that their wives do not mimic them in private and laugh them out of their awkwardness. I have heard of a brother who in his earlier days was most acceptable, but who afterwards dropped far behind in the race because he by degrees fell into bad he spoke with a discordant whine, assumed most singular attitudes, and used such extraordinary mouthings that people could not hear him with pleasure. He developed into a man to be esteemed and honoured, but not to be listened to. Excellent Christian men have said that they did not know whether to laugh or to cry when they were hearing him they felt as if they must laugh at the bidding of nature, and then they felt that they ought to cry from the impulse of grace when they saw so good a preacher utterly ruined by absurd afiectations. If you do not care to cultivate proper action, at least be wise enough to steer clear of that which is grotesque or affected. There is a wide range between the fop, curling and perfuming his locks, and permitting...
Charles Haddon Spurgeon (1834-1892) was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian, John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues, Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861, the congregation moved permanently to the newly constructed Metropolitan Tabernacle.
mainly about homiletic, but also pastoring in the connection with preaching. the gesture and some content maybe couldn't applied globally, but the principles here quite timeless.
A delightful read. The last lecture in this volume, "On Conversion As Our Aim", should be read by every minister of the Gospel. Looking forward to starting Volume three!