Expressed in the encyclicals and books, in speeches and sermons, the thought of Pope John Paul II has enriched the Church in many ways. In this volume, scholars examine central aspects of the thought of John Paul II and explore its significance for the contemporary Church.
Professor Crosby is known internationally for his work on John Henry Newman, Max Scheler, Karol Wojtyła, and Dietrich von Hildebrand. He has made a significant contribution to the area of philosophical anthropology or philosophy of the human person and has played a major role in the contemporary interest and discussion of that field through his two books, The Selfhood of the Human Person and Personalist Papers each published by Catholic University of America Press. He has also worked in the areas of ethics, phenomenological realism, and axiology, or value theory.
Dr. Crosby worked with his son John Henry Crosby in founding the Dietrich von Hildebrand Legacy Project, and now serves as a Senior Fellow of the Project and a General Editor of the publishing division of the Project.
John Crosby studied at Georgetown University, where he received a B.A., and the University of Salzburg where he received his Ph.D. Before coming to Franciscan University of Steubenville in 1990 he taught at the University of Dallas, and later held the Prince Franz Josef and Princess Gina Chair for Ethics, at the International Academy of Philosophy in Liechtenstein. He has previously served as chair of the philosophy department at Franciscan University of Steubenville as well as the director of the M.A. Philosophy Program, a program he helped found. In 1997 he received Senior Faculty Award for Excellence in Teaching at Franciscan University of Steubenville.
He is a member of American Catholic Philosophical Association, where he has also served on the Executive Committee; the American Philosophical Association; the Newman Association of America, and the University Faculty for Life.
A good overview and introduction to the work of Blessed Pope John Paul II. It is, though, a little philosophically technical, and some of the essays may be difficult to understand for the person approaching the book without a background in philosophy.