Death and Future Life: the true secret of death, the suicide of men and that of animals, the power of sexuality, perfection through love, the meaning ... the next incarnation, the spiritual world
It is only after the advent of the new idol, science, that men have ceased to admit the existence of a higher intelligence. This condition has become an absolute dogma, even for today's most occultists and theosophists. However, in light of recent discoveries, it is shown that men have no other future than to become perfect, and their goal is not to escape from humanity but attain its -illusory- summit. How is the metamorphosis called "death" carried on in the afterlife? For thousands of years, Hindus have thought that innumerable incarnations and asceticism to reach a superhuman perfection were necessary to attain the status of God. Many Greek philosophers have estimated that the practice of virtues, along with daily wisdom with moderate participation in the pleasures of life, were sufficient to enable men to attain the highest degree of human life. Animated by decades of extensive research on the subject of the metamorphosis of death, the author, Maurice Magre, has a unique "I want the diseased to stop fearing death, the old man to think of his future youth, the dying to see the liberating light at the end of the tunnel, and families to sing with joy at funerals."
Maurice Magre (March 2nd 1877 with Toulouse - December 11th 1941 in Nice) was a French poet, writer and playwright. He was a fervent defender of Occitanie, and largely contributed to make known the martyrdom of the Cathars of the thirteenth century. With regard to his historical novels on Catharism, Maurice Magre fits especially in the line of the historian Napoleon Peyrat, in the direction where the author often prefers the legends and the romantic peppered with historical truth.
He composed his first poems at the age of 14 years. His first collections of poems were published in 1895. From 1898, he published four successive collections of poems in Paris.
During the first part of his life, he lived a bohemian life of vice and even became an opium addict. In spite of a sulfurous reputation, he became however a famous and appreciated author. At the time of the publication of one of his books in 1924, Barber wrote: “Magre is an anarchist, an individualist, a sadist, an opium addict. He has all the defects, he is a very great writer. His work should be read. ”
In the second part of his life, he was interested in esotericism and carried out a spiritual search, but did not cease publishing many works.
In 1919, he discovered the Secret Doctrines , the major work of Mrs. Blavatsky, the Co-founder of the Theosophic Society.
In 1935, although he was sick, he undertook a voyage towards the Indies in order to meet Sri Aurobindo in his Ashram de Pondichéry.
He founded on July 26th, 1937, with Francis Rolt-Wheeler, the “Company of the Friends of Montségur and the Holy Grail”.