This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1869 ...simple, were, it seems, liable to neglect, and the nearest deductions from which it has taken many centuries to disentangle from error, the unavoidable consequence of greater laxity in investigation, prompted by the same anxiety to promote the cause of morals by confusing it with that of science, which in a different, and certainly less pardonable form, threw Galileo into his dungeon, and still raises a factious clamour against the discoveries of Geology, and any effectual application of criticism to the style and tenor of the Biblical writings. That in the eternal harmony of things, as it subsists in the creative idea of the Almighty, the two separate worlds of intellect and emotion conspire to the same end, the possible perfection of human nature; that in proportion as we "close up-truth to truth," we discover a greater correspondence between the imaginative suggestions, on which the heart reposes, and the actual results of accumulated experience, so that we may enlarge and strengthen in ourselves the expectation of their perfect coincidence in some future condition of being; that the revelations of Christianity, while they approve themselves to our minds by their thorough conformity to the human character, appearing, as Coleridge expresses it, "ideally, morally, and historically true," afford a pledge of this ultimate union, and in many important respects a realisation of it to our present selves; these considerations should encourage every man, who makes them a part of his belief, not to refuse his assent to a truth of observation because it is impossible to prove from it a truth of feeling, and still less to flatter mankind into an agreeable delusion by suborning a fictitious origin to notions, which are not really less expressive o...
Arthur Henry Hallam (1 February 1811 – 15 September 1833) was an English poet, best known as the subject of a major work, In Memoriam A.H.H., by his close friend and fellow poet, Alfred Tennyson. Hallam has been described as the jeune homme fatal (French for "fatal young man") of his generation.
Hallam was born in London, son of the historian Henry Hallam. He attended school at Eton, where he met future Prime Minister William Ewart Gladstone. Hallam was an important influence on Gladstone, introducing him to Whiggish ideas and people. After leaving Eton in 1827 Hallam travelled on the continent with his family, and in Italy he became inspired by its culture and fell in love with an English beauty, Anna Mildred Wintour, who inspired eleven of his poems.
In October 1828, Hallam went up to Trinity College, Cambridge,[3] where he met and befriended Tennyson. As Christopher Ricks observes, 'The friendship of Hallam and Tennyson was swift and deep.'
That Hallam's death was a significant influence on Tennyson's poetry is clear. Tennyson dedicated one of his greatest poems to Hallam (In Memoriam A.H.H.), and stated that the dramatic monologue Ulysses was "more written with the feeling of his [Hallam's] loss upon me than many poems in [the publication] In Memoriam". Tennyson named his elder son after his late friend. Emilia Tennyson also named her elder son, Arthur Henry Hallam, in his honour. Francis Turner Palgrave dedicated to Tennyson his Golden Treasury of Songs and Lyrics (MacMillan 1861), declaring in the Preface that 'It would have been hence a peculiar pleasure and pride to dedicate what I have endeavoured to make a true national Anthology of three centuries to Henry Hallam'. It can be argued that some of Tennyson's other works are linked to Hallam, for example, 'Break, break, break', 'Mariana' and 'The Lady of Shalott.'