This book explores the diversity of Hindu goddesses and the variety of ways in which they are worshiped. Although they undoubtedly have ancient origins, Hindu goddesses and their worship is still very much a part of the fabric of religious engagement in India today. The book offers an introduction to a complex and often baffling field of study. Part I, Beliefsprovides a series of encounters with a range of Hindu goddesses starting with the idea of 'Goddess' as a philosophical concept. Topics include textual evidence for belief structures, goddess mythology, and the importance of 'the Goddess' in Tantrism. Part II, Practicesleads the reader through the tangled web of goddess worship, pausing along the way to examine the contrast between temple and local worship, the splendour of festivals and the importance of pilgrimage to those places in India where goddesses are considered to reside. A Conclusion provides details of contemporary developments in goddess worship, such as the appearance of new deitie
Lynn Foulston and Stuart Abbott’s Hindu Goddesses: Beliefs and Practices (Sussex Academic Press, 2009, p/bk, 16 colour images) manages to pack a great deal into its 292 pages. The first chapter provides an introduction to the theological concepts of Sakti, maya and prakrti – and provides an introductory look at “essentially benign” goddesses such as Sri-Lakmsi and Sarasvati – and “essentially fierce” goddesses such as Durga and Kali. Next, Foulston & Abbott review textual sources – beginning with the Vedas, and moving through to the Puranas, with particular focus on texts such as the Devi-mahatmya. Chapter 3 focuses on key themes in goddess mythology, such as the descent of Ganga and the events around the destruction of Daksa’s sacrifice. They also explore the relationship between local and localised pan-Indian goddesses. Chapter 4, in turn, examines Tantric goddesses – in particular groups such as the Yoginis, the Seven Mothers, and the Ten Mahavidyas, and also a brief introduction to Sri Vidya. The second part of Hindu Goddesses – “Practices” deals with issues relating to goddess worship, festivals, and pilgrimages; providing an introductory overview of major festival pujas to goddesses such as Durga and Kali; goddess temples and Sakti pithas; localised forms of goddesses such as Kamakhya and Minaksi; and looks at the diverse forms of practice, from devotional and tantric rituals to temple and home worship. The final chapter examines the relationship between “Mother India” and Hindu nationalism, and looks at some relatively “new” forms of the goddess such as Santosi Ma, AIDS-amma and Manushi Swachha Narayani – the broom goddess.
Hindu Goddesses: Beliefs and Practices has a strong emphasis on ethnographic accounts of goddess practice, and, whilst textual sources are not ignored, Foulston & Abbottt also give much insight into material culture and the relationship between goddess theologies and everyday life in contemporary India. If you’re after an introductory book on Hindu goddesses in all their diversity and glory, I’d recommend Hindu Goddesses: Beliefs and Practices highly.