Julius Evola, born Giulio Cesare Andrea Evola, was an Italian philosopher and esoteric scholar. Born in Rome to a family of the Sicilian landed gentry, Evola was raised a strict Catholic. Despite this, his life was characterised by 'an anti-bourgeois approach' hostile to both 'the dominant tradition of the West—Christianity and Catholicism—and to contemporary civilization—the 'modern world' of democracy and materialism'.
By turns 'engineering student, artillery officer, Dadaist poet and painter, journalist, alpinist, scholar, linguist, Orientalist, and political commentator', he has been described as a 'rare example of universality in an age of specialization'. Yet behind it all lay a singular emphasis on, and pursuit of, a 'direct relationship to the Absolute'. For Evola, 'the center of all things was not man, but rather the Transcendent.' This metaphysical conviction can be seen to have determined both Evola's stance on socio-political issues, and his antipathetic attitude towards 'all professional, sentimental and family routines'.
The author of many books on esoteric, political and religious topics (including The Hermetic Tradition, The Doctrine of Awakening and Eros and the Mysteries of Love), his best-known work remains Revolt Against the Modern World, a trenchant critique of modern civilisation that has been described as 'the gateway to his thought'. Since his death, also in Rome, his writings have influenced right-wing, reactionary and conservative political thought not only in his native Italy, but throughout continental Europe and, increasingly, the English-speaking world. Nevertheless, he should not be considered primarily as a political thinker, but rather as an exponent of the wider Traditionalist School that encompasses the work of such individuals as René Guénon, Titus Burckhardt and Frithjof Schuon.
Esta selección hecha por editorial Heracles, dirigida por el señor Marcos Ghio fue afortunada. En estos textos se muestra la postura evoliana sobre la cuestión judía, que dista mucho de la sostenida por los antisemitas vulgares. En ellos el pensador italiano muestra que las fallas arias en realidad eran demasiadas y que los judíos no crean los agentes decadentes que afectan a Occidente sino que son catalizadores de una crisis ya permanente en esa región. Debido a que es una antología los textos no aparentan estar unidos bajo una lógica perceptible pero es notable como la labor de Ghio logró darles coherencia. Tal vez un ensayo sobre los judíos y las matemáticas debería haber sido colocado antes del respectivo a la relación entre los hebreos y la física cuántica. Eso sería el único detalle trascendente por subrayar de tan atinada antología.