12/31/2025-1/11/2026 【2026Book01】Liu Bo’s《失败者的春秋》 (the title can be translated as “Spring and Autumn Period: A Time of Losers”). This is the third book in my “Chinese history catch-up plan” (the first two were Lü Simian’s 《中国通史》(A General History of China) and Li Shuo’s 《翦商》(Cutting Down the Shang Dynasty). The Spring and Autumn period is a time in Chinese history, part of the Zhou dynasty, roughly spanning 770 BCE to 403 BCE.
Previously, my knowledge of the Spring and Autumn period was limited to knowing there was such a term as the “Five Hegemons,” another term, “the collapse of rites and music,” a classic called the “Spring and Autumn Annals”, and that Confucius lived around this time. Professor Liu Bo, however, uses very plain language to depict this turning point in Chinese history. The “collapse of rites and music” in the Spring and Autumn era meant the decline of the aristocracy—a kind of chaos before the rise of a more efficient, centralized emperor power and a bureaucratic system. Duke Huan of Qi and Duke Wen of Jin; Duke Mu of Qin and King Zhuang of Chu; Helü and Goujian—hegemons rising from among the aristocratic feudal lords take the stage one by one, the moral ideals of the old world are torn to shreds layer by layer, and the local polities move step by step toward a brutal struggle for absolute power. China’s emperor–bureaucrat politics matured very early, and in Liu Bo’s view, the Spring and Autumn period was the twilight of the chivalric aristocracy in ancient China. It was their age: in peacetime, they schemed against one another and their morality disintegrated, yet on the battlefield, they still showed restraint, observed ritual propriety, and left room for mercy. The hegemons of the Spring and Autumn period were not simply unalloyed hegemonists; to varying degrees, they were still constrained (whatever their motives) by moral imperatives such as “honoring the King of Zhou and repelling the barbarians” and “supporting the weak and resisting the strong.” Yet, against the backdrop of hegemonic rivalry and facing the historical tide toward centralization, the hereditary aristocracy was destined to be the losers.
I have three takeaways. First, “When great powers adjust their strategies, it is sometimes not out of malice toward small states; yet for small states, it can still be a catastrophe.” More than two thousand years later, the world seems not to have changed much. Second, history really is like a little girl one can dress up however one likes. After reading Liu Bo’s interpretation, I understood for the first time what people mean by “the Spring and Autumn style of writing—subtle words bearing grand moral judgments.” In truth, it often amounts to smuggling in one’s own perspective: where one’s ass sits determines what one’s head thinks. How many historical facts have been buried under recorders’ selective choices based on their “stance,” or been treated so lightly with a single stroke? As a modern reader, I feel that historical truth should come before constructing a historical view. Without getting as close to the facts as possible, it’s impossible to build a sound historical view—let alone to know where the future is heading. Third, if someone could adapt the stories of the Spring and Autumn period into a “Game of Thrones”-style TV series, it would surely be extremely compelling.