The Healing Power of Sunlight

by Jakob Lorber, Gerhard Hanswille (Translator), Franca Gallo (Translator)

Do not give your health over to a third party. Learn the various, ancient methods of healing. In 1851, Jakob Lorber recorded methods by which we can heal our soul which in turn heals our body. The Healing Power of Sunlight shows us the path to achieve eternal health, in the physical world and in the after-life. Today his writings are more important than ever, because of the ailments that threaten humankind with ever-increasing force. These ailments are due to an over-abundance of technical innovation, to the hardships and struggles of everday life, and to nourishment which is not fit for human consumption. The connection with the source of Nature has been almost completely lost; nor is it surprising that orthodox medicine has followed the path of "modern science" and attempted to substitute thousands of chemical preparations. Since the 3 major sun remedies (the lactose pellets, the sea salt, the sulpur salt) are universal in their nature, they apply to a fairly broad spectrum of ailments, whereas the other sun remedies are more specific.

60 pages, Paperback

First published February 27, 2007

About the author

Jakob Lorber (22 July 1800 – 24 August 1864) was a Christian mystic and visionary from the Duchy of Styria, who promoted liberal Universalism. He referred to himself as "God's scribe". He wrote that on 15 March 1840 he began hearing an 'inner voice' from the region of his heart and thereafter transcribed what it said. By the time of his death 24 years later he had written manuscripts equivalent to more than 10,000 pages in print.

His writings were published posthumously as amounting to a "New Revelation", and the contemporary "Lorber movement" forms one of the major neo-revelationist sects, mostly active in German-speaking Europe, although part of Lorber's writings have also been translated into more than 20 languages (according to the website of the Lorber Publisher) and the world-wide spread adherents do not gather in an institutionalized church, but usually continue to belong to their previous Christian denomination.