1 and 2 Thessalonians: A Socio-Rhetorical Commentary

by Ben Witherington III

Paul's two letters to the Thessalonians stand as some of the very earliest Christian documents, yet they appear well into Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 and 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of rhetorical concerns and patterns, early Jewish theology, and the first-century historical situation in Macedonia.

Witherington's distinctive socio-rhetorical approach helps unearth insights that would otherwise remain hidden using only form criticism, epistolary categories, and traditional criticism. Witherington details Thessalonica's place as the "metropolis" of Macedonia, and he carefully unpacks the social situation of Paul and his recipients. Scholars will appreciate the careful analysis and rhetorical insights contained here, while Witherington's clear prose and sensitivity to Paul's ideas make this work ideal for all who desire a useful, readable commentary on 1 and 2 Thessalonians.

Genres: Religion, Theology

318 pages, Paperback

First published November 30, 2006

About the author

Ben Witherington III (PhD, University of Durham) is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Wilmore, Kentucky, and is on the doctoral faculty at the University of St. Andrews in Scotland. He is the author or coauthor of more than thirty books, including The Jesus Quest, The Paul Quest, and The New York Times bestseller The Brother of Jesus. He has appeared on the History Channel, NBC, ABC, CBS, and CNN.

Reviews

[Jon Whitmer · Rating 5 out of 5]

Perhaps the best commentator for socio-rhetorical insights on the New Testament! Witherington delves deep into the structural elements of these epistles, addresses cultural context, and provide recommendations for practical interpretation and preaching. Well with the money and time.

[Robert · Rating 1 out of 5]

Can't see the wood for the trees.