Panentheism has gained popularity among contemporary thinkers. This belief system explains that "all is in God"; as a soul is related to a body, so God is related to the world. In Panentheism--The Other God of the Philosophers , philosopher and theologian John Cooper traces the growth and evolution of this intricate theology from Plotinus to Alfred North Whitehead to the present.
This landmark book--the first complete history of panentheism written in English--explores the subject through the lens of various thinkers, such as Plato, Jürgen Moltmann, Paul Tillich, Wolfhart Pannenberg, and Charles Hartshorne, and discusses how panentheism has influenced liberation, feminist, and ecological theologies. Cooper not only sketches the evolution of panentheism but also critiques it; ultimately, he offers a defense of classical theism. This book is for readers who care deeply about theology and think seriously about their faith.
John W. Cooper (PhD, University of Toronto) is professor of philosophical theology at Calvin Theological Seminary. He has written Body, Soul, and Life Everlasting: Anthropology and the Monism-Dualism Debate and Our Father in Heaven: Christian Faith and Inclusive Language for God.
Cooper's treatment of the history of panentheism is simply brilliant. He retraces the origins of panentheism from Plato and Plotinus, Cusa and Böme to Hegel and Schelling, Moltmann and Pannenberg. He focuses more extensively on some rather than others, and carefully distinguishes between the diverse strands of panentheism: dividing it between classical and modern (the former is deterministic [Schleirmacher as the last representative], the latter is libertarian [Moltmann, etc.]).
This book was so informative and extremely pertinent to my studies as well. I highly recommend this book (7/12/15).
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I have begun reading this book again, this time as a requirement for Prof. Cooper's class on panentheism.
I myself have strong leaning towards panentheism, it's an average reference book for introduction to its proponents. It contains all the philosophers and theologians who had panentheistic tendencies in history (western history). It's very euro-centric by default, has a small portion in the end discussing non-Christian panentheistic writers with barely 7 pages. Also there is a lot of repeating ideas (necessarily) which might make the reader a little impatient. Overall this is an okay introduction for the novice non-panentheistic audience, to grasp the theistic terminology and philosophical doctrines of God. You have to read furthur books of the mentioned writers to understand panentheistic nuisances and delicate divergences from pantheism and monism better.
This book was useful in many ways, and I will probably dip into it more than once just to clarify some ideas and terminology. But Cooper has a tendency to state things in a rather arbitrary fashion, leading the reader to take things as fact that are, historically and philosophically, probably closer to conjecture. I don't like didacticism, but much of the information was useful, as long as I checked it and filtered it through what I already knew.